Día de la Resistencia Indígena
El 12 de octubre de 1492, cuando Cristóbal Colón llegó al territorio que hoy es conocido como continente americano, los Pueblos que ancestralmente habitábamos estas tierras comenzamos una lucha que continúa hasta nuestros días: luchamos para seguir existiendo como lo que somos, Pueblos Indígenas con una lengua, cultura, tradiciones, espiritualidad, territorios y formas de organización y de vida que nos son propias desde tiempos inmemoriales.
La lucha de los Pueblos Indígenas en Costa Rica: Mujeres Cabécar recuperadoras del territorio
En Costa Rica hay ocho naciones Indígenas que habitan 24 regiones territoriales. En las últimas décadas, la lucha de estos pueblos por la recuperación de sus territorios se ha intensificado, especialmente a partir de los procesos de recuperación del territorio iniciados en el año 2009 por el pueblo Bribri de Salitre. En este programa de Radio de Derechos Indígenas presentamos una entrevista con Doris Ríos y Adriana Fenández, mujeres cabécar recuperadoras del territorio de China Kichá.
Puede escuchar, descargar y compartir estos programas de forma gratuita.
El Ánimo de una Lidereza
Graciela Arias, Coordinadora nacional de Mujeres Indígenas en Panamá, una gran líder entre las mujeres. Expresa alguno de los obstáculos que ha tenido que sobrepasar como mujer líder dentro de su comunidad. Exhorta, a niñas y jóvenes de seguir adelante a pesar de las pruebas en el camino.
Traditional Knowledge Systems Teaches Sustainability - Lukretia Booysen
As the backbone of Indigenous communities, Indigenous women have over the years been instrumental in the preservation and transmission of traditional ancestral knowledge. As protectors of natural resources and keepers of scientific knowledge, Indigenous women are integral to the survival of their traditions.
Letitia Timas Petersen Talks About How Indigenous Women Transfer Knowledge And Customs
Poverty, low levels of education and illiteracy, limited access to health care, basic sanitation, credit, and employment, limited participation in political life, and domestic and sexual violence are all prevalent problems among indigenous women. Besides, their right to self-determination, self-governance and control of resources and ancestral lands have been violated over centuries.
Still, Indigenous women are ensuring that traditional knowledge is carried over from generation to generation.
Language Activist Letitia Petersen tells us more.
Changing The Indigenous Art Landscape
Indigenous Women all around the world are subjected to marginalization and inequality.
As we commemorate International Women's Day, we celebrate the work of Lukretia Booysen (Griekwa, Nama), an Indigenous change maker who is the curator of The Koena Art Institute. Booysen tells us about the Institute's collaboration with the Iziko Art Museum.
Produced by Shaldon Ferris (Khoisan)
Interviewee: Lukretia Booysen (Griekwa, Nama)
"Anania by the Baba Project, Used with Permission
"Burn your village to the ground", by The Halluci Nation, used with permission
More Than Just A Servant - Krotoa Reimagined
Krotoa, also known as Eva, was a young Khoi woman who played a significant and complex role in early South African history during the Dutch colonial period. Taken in as a servant in the household of Jan van Riebeeck, the first Dutch commander at the Cape, Krotoa served as a translator and cultural mediator between the Dutch settlers and her indigenous Khoi people. Fluent in both Dutch and Khoikhoi languages, she became a vital link in early negotiations and trade.