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En este entrevista especial con Ada Villareal, Representante de la Red Centroamericana de Radios Comunitarias Indígenas de la que también Cultural Survival y nuestro programa de Radio de Derechos Indígenas es parte; te contamos la importancia que tienen la Radios Comunitarias en su función educadora, promotora y defensora de los recursos naturales para la garantía de la preservación y el buen vivir de las comunidades.

As the backbone of Indigenous communities, Indigenous women have over the years been instrumental in the preservation and transmission of traditional ancestral knowledge. As protectors of natural resources and keepers of scientific knowledge, Indigenous women are integral to the survival of their traditions.

Poverty, low levels of education and illiteracy, limited access to health care, basic sanitation, credit, and employment, limited participation in political life, and domestic and sexual violence are all prevalent problems among indigenous women. Besides, their right to self-determination, self-governance and control of resources and ancestral lands have been violated over centuries.
Still, Indigenous women are ensuring that traditional knowledge is carried over from generation to generation.
Language Activist Letitia Petersen tells us more.

Indigenous Women all around the world are subjected to marginalization and inequality.
As we commemorate International Women's Day, we celebrate the work of Lukretia Booysen (Griekwa, Nama), an Indigenous change maker who is the curator of The Koena Art Institute. Booysen tells us about the Institute's collaboration with the Iziko Art Museum.
Produced by Shaldon Ferris (Khoisan)
Interviewee: Lukretia Booysen (Griekwa, Nama)
"Anania by the Baba Project, Used with Permission
"Burn your village to the ground", by The Halluci Nation, used with permission

November 25th is International Day for the Elimination of Violence Against Women. Indigenous women face disproportionate rates of violence and discrimination due to their intersecting identities (woman and Indigenous) which have both been historically marginalized in society. Nepali activists explain their work to end violence against women in their country, and lay out next steps for continuing the work of women's liberation around the world.

INTERVIEWEES
Yasso Kanti Bhattachan, Indigenous Women’s Federation of Nepal
Chanda Thapa Magar, Asia Indigenous Peoples Pact

Violence against Indigenous women is a pervasive and multifaceted issue that includes physical, sexual, emotional, and economic abuse, often rooted in the historical and ongoing impacts of colonization, racism, and systemic inequality. Indigenous women face disproportionately high rates of violence, including intimate partner violence, human trafficking, and murder, frequently exacerbated by the lack of access to justice and inadequate responses from law enforcement.

Krotoa, also known as Eva, was a young Khoi woman who played a significant and complex role in early South African history during the Dutch colonial period. Taken in as a servant in the household of Jan van Riebeeck, the first Dutch commander at the Cape, Krotoa served as a translator and cultural mediator between the Dutch settlers and her indigenous Khoi people. Fluent in both Dutch and Khoikhoi languages, she became a vital link in early negotiations and trade.

Bonded labor, also known as debt bondage, remains a widespread form of modern slavery in parts of Asia, particularly in countries like India and Bangladesh. It typically occurs when individuals are forced to work to repay a debt under exploitative conditions, often with little or no wages and no clear end to their obligation. Entire families, including children, can be trapped in cycles of debt for generations, working in sectors like agriculture, textiles, and mining. Despite legal bans in many countries, weak enforcement and poverty continue to fuel this human rights violation.