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Fossil fuels and other conventional energy sources release many greenhouse gases that harm the environment. For this reason, there is global talk of the need for a transition towards the use of cleaner energy sources and the development of technologies such as battery storage systems, and other cleaner sources of energy. However, for the creation of these energy sources, so-called “transition minerals” are necessary, the extraction of which increases the danger of new displacements and the dispossession of territories from Indigenous Peoples.

Fossil fuels and other conventional energy sources release many greenhouse gases that harm the environment. For this reason, there is global talk of the need for a transition towards the use of cleaner energy sources and the development of technologies such as battery storage systems, and other cleaner sources of energy. However, for the creation of these energy sources, so-called “transition minerals” are necessary, the extraction of which increases the danger of new displacements and the dispossession of territories from Indigenous Peoples.

Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).

Translation by: Prabindra Shakya

Voices: Gajurdhan Rai, Chhila Chamling

Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).

Translation by: Prabindra Shakya

Voices: Gajurdhan Rai, Chhila Chamling

Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).

Translation by: Prabindra Shakya

Voices: Gajurdhan Rai, Chhila Chamling

Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).

Translation by: Prabindra Shakya

Voices: Gajurdhan Rai, Chhila Chamling

Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).

Translation by: Prabindra Shakya

Voices: Gajurdhan Rai, Chhila Chamling

Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).

Translation by: Prabindra Shakya

Voices: Gajurdhan Rai, Chhila Chamling

Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).

Translation by: Prabindra Shakya

Voices: Gajurdhan Rai, Chhila Chamling

Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).

Translation by: Prabindra Shakya

Voices: Gajurdhan Rai, Chhila Chamling

Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).

Translation by: Prabindra Shakya

Voices: Gajurdhan Rai, Chhila Chamling

Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).

Translation by: Prabindra Shakya

Voices: Gajurdhan Rai, Chhila Chamling

Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).

Translation by: Prabindra Shakya

Voices: Gajurdhan Rai, Chhila Chamling

Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).

Translation by: Prabindra Shakya

Voices: Gajurdhan Rai, Chhila Chamling

Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).

Translation by: Prabindra Shakya

Voices: Gajurdhan Rai, Chhila Chamling

Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).

Translation by: Prabindra Shakya

Voices: Gajurdhan Rai, Chhila Chamling

El coronavirus ha causado enfermedades que van desde el resfriado común hasta enfermedades más graves y en muchos casos ha causado hasta la muerte. El sitio web de rtve señala que actualmente existen más de 3.7 millones de casos y más de 264,000 muertos en todo el mundo.

El coronavirus ha causado enfermedades que van desde el resfriado común hasta enfermedades más graves y en muchos casos ha causado hasta la muerte. El sitio web de rtve señala que actualmente existen más de 3.7 millones de casos y más de 264,000 muertos en todo el mundo.

La asistencia Legal es un derecho que los Pueblo Originarios han exigido en México y que han alcanzado materializar en la constitución, sin embargo, son muchos los casos en los que dicho derecho es violentado, así lo expone Rubina Flores Indígena Na Savi, de Guerrero, México, quien en su artículo “La falta de intérpretes y traductores de lenguas Indígenas en el sistema de justicia en México” expone algunas fallas del sistema de justicia y consecuencias para quienes no hablan español.

La pandemia, el COVID-19, el distanciamiento social nos han puesto enfrente retos sobre ¿Qué significa la educación en casa? o ¿cuáles son las acciones de la administración educativa? pero, sobretodo ¿Cómo se mejora el modelo de educación que se toma de referencia? la autora Maya yucateca de México, Sasil Sánchez Chan en el artículo “La educación válida y el escenario comunitario” expone el tema de discriminación intersectorial.