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CORONAVIRUS Idioma Arhuaco, Organización Indígena de Colombia ONIC

La Organización Mundial de la Salud ha señalado que el Coronavirus ha afectado a más de 170 países. Este virus causa enfermedades que van desde el resfriado común hasta enfermedades más graves.

En respuesta a esta emergencia mundial, los pueblos Indígenas se han organizado y creado material radiofónico en sus propios idiomas ejerciendo así el derecho a estar informados. Tal es el caso de la Organización Indígena de Colombia ONIC quien ha trabajado una serie especial en idioma Arhuaco de prevención y cuidado ante esta crisis sanitaria por coronavirus.

Coronavirus: ¿Cómo Cuidarnos Ante la Segunda Ola? en Idioma Arhuaco

El Covid-19 sigue siendo una situación de gravedad, sobre todo ahora con las nuevas variantes del virus que se extiende por todo el mundo afectando a muchos países, principalmente a las comunidades Indígenas donde ahora ya no solo los niños y ancianos son vulnerables, pues las nuevas variaciones de Covid19 están afectando a todos en general.

Coronavirus , Importancia de la Vacuna Contra Covid-19, en Idioma Arhuaco

Ha pasado más de un año y los efectos por covid-19 se siguen sintiendo con mayor fuerza debido a la segunda ola y sus variaciones, (según la revista RTVE, a la fecha se han registrado 3,348,843 muertes en el mundo). Ante esta situación alarmante se han acelerado algunas medidas para evitar que más personas se sigan contagiando, entre ellas la aplicación de vacunas contra covid-19, la cual en muchos países ya se ha administrado a personal médico, servidores públicos y personas de la tercera edad.

Food Sovereignty (Nepali) खाद्य सम्प्रभुता

प्रत्येक मानिसको खाद्य अधिकार हुन्छ भन्ने कुरा अहिले नौलो विषय रहेन । तर आदिवासी जनजातिहरुको खाद्य अधिकारको विषय निकै महत्वपुर्ण छ । साथै चाख लाग्दो पनि । यो अहिले नौलो र एकदमै वहसको विषय बनेको छ । यो भागमा आदिवासीहरुको खाद्य अधिकारको अभियानमा लाग्ने आदिवासीका विज्ञहरु भारतका नेसफास नामक संस्थाका अध्यक्ष, फ्राङ रोए (जुनसंस्थाले भारतमा सन् २०१५ सेप्टेम्वरमा ईन्डिनिजियस टेरेमाद्रे भव्य रुपले आयोजना गरेको थियो), अमेरिकी आदिवासी अधिकारकर्मी विनोना लाडुक, ईन्डोनेसियास्थित जभरा नामक संस्थाका संस्थापक हेल्मन नाजिव लगायत अन्य विज्ञहरुको आदिवासी जननजातिहरुको खाद्य अधिकारका विषयमा उहाँहरुको आवाज सुन्न

Transition Minerals And Indigenous Peoples Spot1 - Nepali Language

Fossil fuels and other conventional energy sources release many greenhouse gases that harm the environment. For this reason, there is global talk of the need for a transition towards the use of cleaner energy sources and the development of technologies such as battery storage systems, and other cleaner sources of energy. However, for the creation of these energy sources, so-called “transition minerals” are necessary, the extraction of which increases the danger of new displacements and the dispossession of territories from Indigenous Peoples.

Transition Minerals And Indigenous Peoples Spot2 - Nepali Language

Fossil fuels and other conventional energy sources release many greenhouse gases that harm the environment. For this reason, there is global talk of the need for a transition towards the use of cleaner energy sources and the development of technologies such as battery storage systems, and other cleaner sources of energy. However, for the creation of these energy sources, so-called “transition minerals” are necessary, the extraction of which increases the danger of new displacements and the dispossession of territories from Indigenous Peoples.

Transition Minerals And Indigenous Peoples Spot3 - Nepali Language

Fossil fuels and other conventional energy sources release many greenhouse gases that harm the environment. For this reason, there is global talk of the need for a transition towards the use of cleaner energy sources and the development of technologies such as battery storage systems, and other cleaner sources of energy. However, for the creation of these energy sources, so-called “transition minerals” are necessary, the extraction of which increases the danger of new displacements and the dispossession of territories from Indigenous Peoples.

Transition Minerals And Indigenous Peoples Spot4 - Nepali Language

Fossil fuels and other conventional energy sources release many greenhouse gases that harm the environment. For this reason, there is global talk of the need for a transition towards the use of cleaner energy sources and the development of technologies such as battery storage systems, and other cleaner sources of energy. However, for the creation of these energy sources, so-called “transition minerals” are necessary, the extraction of which increases the danger of new displacements and the dispossession of territories from Indigenous Peoples.

Transition Minerals And Indigenous Peoples Spot5 - Nepali Language

Fossil fuels and other conventional energy sources release many greenhouse gases that harm the environment. For this reason, there is global talk of the need for a transition towards the use of cleaner energy sources and the development of technologies such as battery storage systems, and other cleaner sources of energy. However, for the creation of these energy sources, so-called “transition minerals” are necessary, the extraction of which increases the danger of new displacements and the dispossession of territories from Indigenous Peoples.

Indigenous Peoples Rights In Energy Development - Nepali

This series of radio programs is produced by Samadh Radio in Nepal and discusses matters pertaining to the Indigenous Peoples of India and their mining rights when it comes to Transition Minerals
Producer: Kumar Prasad Tamang, Tanka Raj Sunuwar, Sarala Chaudhary (Tharu), Sarala Chaudhary (Tharu)
Interview: Jayaraj Ghimire and Harichan Chhantyal, Dil Bahadur Thapa and Shova Sunuwar,
Music: “Whispers” by Ziibiwan, used with permission.
"Burn your village to the ground", by The Halluci Nation, used with permission.

Energy Development And Its Impacts On Indigenous Peoples - Nepali

This series of radio programs is produced by Samadh Radio in Nepal and discusses matters pertaining to the Indigenous Peoples of India and their mining rights when it comes to Transition Minerals
Producer: Kumar Prasad Tamang, Tanka Raj Sunuwar, Sarala Chaudhary (Tharu), Sarala Chaudhary (Tharu)
Interview: Jayaraj Ghimire and Harichan Chhantyal, Dil Bahadur Thapa and Shova Sunuwar,
Music: “Whispers” by Ziibiwan, used with permission.
"Burn your village to the ground", by The Halluci Nation, used with permission.

Indigenous Peoples Rights to Transition Minerals - Nepali

The SoundCloud content at https://soundcloud.com/culturalsurvival/indigenous-peoples-rights-to-transition-minerals-nepali is not available, or it is set to private.

This series of radio programs is produced by Radio Muktinath in Nepal and discusses matters pertaining to the Indigenous Peoples of Nepal and their mining rights when it comes to Transition Minerals.
Produced by: Anajana Rai, Chumolungma Tamang and Dhana Bahadur Magar. Interviewees: RK Tamang and Ram Chandra Magar, Barsaman Pun and Tahal Thami. Music: “Whispers” by Ziibiwan, used with permission. "Burn your village to the ground", by The Halluci Nation, used with permission.

Indigenous Peoples and Mineral Extraction Concerns in Nepal - Nepali

This series of radio programs is produced Radio Muktinath in Nepal and discusses matters Indigenous Peoples of Nepal and their mining rights when it comes to Transition Minerals Produced by: Anajana Rai, Chumolungma Tamang and Dhana Bahadur Magar. Interviewees: RK Tamang and Ram Chandra Magar, Barsaman Pun and Tahal Thami. Music: “Whispers” by Ziibiwan, used with permission. "Burn your village to the ground", by The Halluci Nation, used with permission.

WCIP Nepali 10

Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).

Translation by: Asmeet Malla

Voices: Gyan Kumar Maharjan, Rasmi Napit

WCIP Nepali 11

Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).

Translation by: Asmeet Malla

Voices: Gyan Kumar Maharjan, Rasmi Napit

WCIP Nepali 12

Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).

Translation by: Asmeet Malla

Voices: Gyan Kumar Maharjan, Rasmi Napit

WCIP Nepali 13

Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).

Translation by: Asmeet Malla

Voices: Gyan Kumar Maharjan, Rasmi Napit

WCIP Nepali 14

Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).

Translation by: Asmeet Malla

Voices: Gyan Kumar Maharjan, Rasmi Napit

WCIP Nepali 15

Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).

Translation by: Asmeet Malla

Voices: Gyan Kumar Maharjan, Rasmi Napit

¿Qué está pasando con los derechos de los Pueblos Indígenas? En Aymara

¿Qué entendemos por derechos de los Pueblos Indígenas? Los derechos son las facultades y libertades que protegen y favorecen a las personas o colectivos. Los Pueblos Indígenas hemos logrado, gracias a nuestra organización y lucha, el reconocimiento de derechos fundamentales como tener nuestro propio idioma, cultura y religión, así como mantener la tenencia del territorio que tradicionalmente hemos habitado. 

Liderazgo de las mujeres Indígenas en tiempos de pandemia, en Aymara

A lo largo de dos años de la pandemia por Covid-19, las mujeres han tenido un papel fundamental, respondiendo con eficacia a las necesidades que trajo consigo esta contingencia sanitaria. No obstante, las dificultades para el ejercicio de su derecho a la participación política han aumentado, enfrentándose a un incremento en las jornadas de cuidados hacia sus familias, así como mayor marginación y violencia. 

Reflexiones sobre las lenguas originarias: el Aymara, en lengua Aymara

De acuerdo con la Organización de las Naciones Unidas (ONU), en la actualidad en el mundo se hablan cerca de 7 mil idiomas, de los cuales 6 mil 700 son lenguas Indígenas. El Aymara se habla en el sur de Perú, en el norte de Chile y Bolivia, y se debe resaltar que no sólo es un idioma, sino también es una gran nación con cultura y cosmovisión propia.

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