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Article 8 of the UN Declaration on the Rights of Indigenous Peoples states:
1. Indigenous peoples and individuals have the right not to be subjected to forced assimilation or destruction of their culture.

Es importante reconocer las experiencias distintas que tienen personas Indígenas. Para Olga Montúfar, una activista mexicana que trabaja con la organización Paso a Paso, el abogar por los derechos de personas Indígenas con discapacidad es una manera de ayudar a una población marginada. Además de hablar sobre su propia experiencia como persona con discapacidad, explica cómo intenta educar a las personas Indígenas con discapacidad sobre sus derechos como personas Indígenas y discapacitados.

El tema de la diversidad sexual no ha sido discutido abiertamente en el Mecanismo de Expertos de las Naciones Unidas. Andrea Sánchez Lezama, de la Universidad Carlos III de Madrid, habla de la importancia de reconocer las necesidades y los derechos fundamentales de personas Indígenas con diversas identidades sexuales.

Jennifer Lopez Vicente, facilitadora comunitaria en Guatemala y autora de un artículo sobre los derechos de las mujeres mayas y jóvenes, habla de su experiencia como maya y mujer para dar una voz a su comunidad.

Luis Victor, representante peruano de la Coordinadora Andina de Organizaciones Indígenas, comparte sus observaciones sobre el problema de los gobiernos de países latinoamericanos y empresas que promueven la extracción de recursos naturales y cómo afecta la soberanía y salud de los pueblos Indígenas.  

Según Capac Conde, un joven abogado aymara de Bolivia, no es suficiente sólo adoptar la Declaracion de las Naciones Unidas sobre los Derechos de los Pueblos Indígenas, sino que los Pueblos Indígenas necesitan conocer los artículos de la Declaración y saber cómo defender y exigir la aplicación de sus derechos.

Una consulta con un relator especial es una manera de buscar la que las demandas y los retos de los Pueblos Indígenas sean escuchados y respetados. Sandra Cevallos de Argentina explica el proceso de solicitar y gestionar una visita del relator.

Albert Deterville, Expert Mechanism representative of Latin American and the Caribbean, discusses the Expert Mechanism, as created by the UN, on the rights of Indigenous Peoples, and the process in which they aid the monitoring of rights in regions around the world.

Les Malezer, of the National Congress of Australia's First Peoples, discusses the origins and goals of the expert mechanism and it's importance to the rights of Indigenous Peoples around the world.

Nina Cass, of New South Wales, Australia, discusses her work with Madala, a youth organization that helps Indigenous young people go to school as well as the issues facing the Indigenous Peoples in Australia such as the promotion of culture, relocation, discrimination, suicide, etc. and how she can help in her role. 

Ben Sherman, of the Lakota Nation, discusses his work with the World Indigenous Tourism Alliance and his hopes to reach and engage more people through his organization, as well as the challenges facing the organization as it spreads to other parts of the world. 

Vicky Tauli-Corpuz, UN Special Rapporteur on the Rights of Indigenous Peoples, discusses with IRR Producer Shaldon Ferris the high rate of imprisonment of Australian Aboriginal individuals that she observed in her official visit to Australia. Disproportionate criminalization of Aboriginal people is evidence of systemic, structural inequality in Australia.

MUSIC

Song: "YAWLICHALLAY" by Luis Cisneros. Used with permission.

HIV advocate Marama Mullen (Ngatiawa Māori), Executive Director of INA, the Maori, Indigenous, and South Pacific HIV/AIDS Foundation, discusses the HIV/AIDS prevention and awareness network that her organization has fostered among Indigenous communities in the South Pacific.

MUSIC
Song: "Atahualpa" by Yarina. Used with permission.
Introduction: "Burn Your Village to the Ground" by A Tribe Called Red. Used with permission.

Vicky Tauli-Corpuz, UN Special Rapporteur on the Rights of Indigenous Peoples, says she has found an inadequate process of consultation with Indigenous communities on the part of the national government during her visit to Honduras, where she was recently invited for a working visit to comment on a draft of a law regulating Free, Prior and Informed Consent. Indigenous Hondurans do not feel that they were adequately consulted on the content of the law. Further, the law does not meet widely accepted international standards of F.P.I.C.

In many Indigenous communities, dual justice systems operate in tandem: the European system, a colonial imposition characterized by hierarchical, punitive, written codicies, and the Indigenous system, which is often based in tradition and holistic in nature.

Human Rights Lawyer Michelle Cook (Dine') elaborates on the interactions between these two systems, and explains how communities can use the language of human rights to challenge the colonial legal system imposition in order to gain a seat at the table as independent nations with internationally recognized justice systems.

Indigenous Rights Radio Producer Avexnim Cojtí Ren investigates the movement to repatriate sacred objects, remains, and cultural patrimony taken without consent from Indigenous Peoples by governments, collectors, and individuals. Concepts of ownership, histories of oppression, methods of legal recourse, and recent examples of repatriation attempts all play an important role in the prospects for the return of heritage items to Indigenous Peoples.

The world will indeed be a poorer place without the languages and cultures of Indigenous Peoples.
So it is necessary to celebrate and promote Indigenous Languages, thereby improving the lives of the peoples who speak the languages.
Producer:  Shaldon Ferris (KhoiSan, South Africa)

Interview: Kaimana Barcase, Hawaii and Denver Breda, South Africa.

Music : Whispers by Ziibiwan, used with permission.

Picture:  A man plays a Khwe finger piano, West Caprivi Strip. Photo by Julie Taylor 2007, Courtesy of Cultural Survival

The  18th session of the United Nations Permanent Forum on Indigenous Issues ran from  22 of April until 3 May 2019.
The theme was Traditional knowledge: Generation, transmission and protection.
This program is about the the importance of Indigenous languages in the digital era.

Producer:  Shaldon Ferris (KhoiSan, South Africa)
Sound Clip: Alili Kiskitalo (Sami), Co-chair of IYIL steering committee.
Music : Whispers, by Ziibiwan, used with permission.

The United Nations Permanent Forum on Indigenous Issues is the UN’s central body dedicated to all matters relating to the rights of the approximately 370 million Indigenous Peoples around the World.
In 2019, The 18th session of the Forum in New York will highlight the year that has been declared the International Year of Indigenous Languages.
Cultural Survival's Avexnim Cojti spoke to Richard Grounds from the Yuchi Nation, who tells us how this commemoration came about.

This radio program  is part of a series of programs produced by Indigenous Rights Radio, to commemorate the International Year of Indigenous Languages, 2019. In this program, we showcase the Newar Indigenous Language which is called, Nepal-Bhasa. The Newar are one of the 59 Indigenous Peoples recognized so far by the government of Nepal. They are the original habitants of Kathmandu valley, the capital city of modern Nepal. The Newar people have diversity in terms of religion, rituals and culture, but share one common language. 

Naro is spoken by the Ncao Khwe , which means the red people, sometimes referred to as the San people of Botswana.
This program provides a sound clip of Naro, and gives some information about the Indigenous People who speak the language.

PRODUCTION
Shaldon Ferris (KhoiSan)
Indigenous Rights Radio Intro track features "Burn your Village to the Ground" by @a-tribe-called-red. Used with permission.
Music: Lights in the Forest by Yarina. Used with permission.

Khwedam is spoken by the Bwabwata San People in Namibia. There are also some speakers in Botswana and South Africa.
This program provides a sound clip of Khwedam, and gives some information about the Indigenous People who speak the language.
PRODUCTION
Shaldon Ferris (KhoiSan)
Indigenous Rights Radio Intro track features "Burn your Village to the Ground" by @a-tribe-called-red. Used with permission.
Music: Lights in the Forest by Yarina. Used with permission.

This program includes short voice clips of four different languages spoken by four different sub-clans of Rai Indigenous communities of Nepal namely: Bantawa, Chamling, Kulung and Puma. Rai is one of Nepal’s 59 Indigenous Peoples, legally recognized by the government, but debate among Rai Indigenous communities still continues about Rai not being their ethnic identity, but posts given to the topmost leaders during the ancient kingship system of Nepal.

Tharu is the mother tongue of the Tharu people, and it is divided into 2 categories, namely Rana Tharu and Dangaura Tharu, both belonging to the Indo-aryan language family. The Tharu peoples  areamongst the largest indigenous communities in Nepal, they number 1.8 million people according to 2011 census. The Tharu are one of Nepal’s 59 Indigenous communities, comprised of 50 different clans with cultural differences. Each clan has slightly different dialects and tones when speaking their mother tongues. Among the 1.8 million, some 1.5 million speak their mother tongue.

In this program, producer Dev Kumar Sunuwar talks about Sunuwar language, the mother tongue of Sunuwar Indigenous Peoples of Nepal, called Koits-lo. The Sunuwar are one of 59 Indigenous Peoples legally recognized by the government of Nepal. They live in the eastern part of Nepal, alongside of the Likhu, Sunkoshi and Khimti Rivers, mainly in the Ramechhap and Okhaldhunga districts. Sunuwar people call themselves “koits” in their mother tongue. According to the 2011 Census, The Sunuwar have a population of 57 thousand, of which only 18 thousand can speak their mother tongue.