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El Camino de una Nueva Alcaldesa Miskita

En esta entrevista conoceremos a Rose Cunningham, mujer Indígena Miskita de la zona caribe norte de Nicaragua que nos da ejemplo de como las mujeres Indigenas puedan dirigir el cambio social. Rose hace trabajo social y comunitario con las mujeres en la prevención de la violencia y la promoción de una cultura de paz,  ha demostrado su liderazgo y con ello logró ganar la alcaldía de su municipio, Waspam, en la rivera del Río Coco. Hoy Rose tiene clara sus líneas de trabajo y nos comparte la importancia de que las mujeres vayamos tomando los espacios que nos corresponden.

UN Special Rapporteur Vicky Tauli-Corpuz Finds Inadequate Consultation Process in Honduras

Vicky Tauli-Corpuz, UN Special Rapporteur on the Rights of Indigenous Peoples, says she has found an inadequate process of consultation with Indigenous communities on the part of the national government during her visit to Honduras, where she was recently invited for a working visit to comment on a draft of a law regulating Free, Prior and Informed Consent. Indigenous Hondurans do not feel that they were adequately consulted on the content of the law. Further, the law does not meet widely accepted international standards of F.P.I.C.

Decolonize Justice Systems! An Interview With Dine' Lawyer Michelle Cook

In many Indigenous communities, dual justice systems operate in tandem: the European system, a colonial imposition characterized by hierarchical, punitive, written codicies, and the Indigenous system, which is often based in tradition and holistic in nature.

Human Rights Lawyer Michelle Cook (Dine') elaborates on the interactions between these two systems, and explains how communities can use the language of human rights to challenge the colonial legal system imposition in order to gain a seat at the table as independent nations with internationally recognized justice systems.

"Our sacred objects are not to be hung on walls for decoration"

Indigenous Rights Radio Producer Avexnim Cojtí Ren investigates the movement to repatriate sacred objects, remains, and cultural patrimony taken without consent from Indigenous Peoples by governments, collectors, and individuals. Concepts of ownership, histories of oppression, methods of legal recourse, and recent examples of repatriation attempts all play an important role in the prospects for the return of heritage items to Indigenous Peoples.

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