El Día Internacional de la Traducción se conmemora el 30 de septiembre de cada año con el fin de “rendir tributo a la labor de los profesionales lingüísticos y al importante papel que desempeñan en acercar a las naciones, facilitar el diálogo, el entendimiento y la cooperación, contribuir al desarrollo y reforzar la paz y la seguridad mundial”.
International Day for People of African Descent commemorates the extraordinary culture and diversity of people from the motherland and also pays homage to the sacrifices made by Africans with regard to the development of our societies through history. In this radio program,we honor freedom fighters and slave rebellion leaders Louis van Mauritius and Abraham van der Kaap.
In this radio program we review the latest developments around Indigenous Peoples Day. We also hear what Christopher Columbus wrote about Indigenous Peoples of America in his diary.
Producer: Shaldon Ferris (Khoisan)
Music: "Lights in the Forest",by Yarina, used with permission.
"Burn your village to the ground", by The Halluci Nation, used with permission.
El Día Internacional de la Paz se celebra el 21 de septiembre de cada año con el fin de “conmemorar y fortalecer los ideales de paz a través de la observación de 24 horas de no violencia y alto al fuego”. Sin embargo, de acuerdo con la Organización de las Naciones Unidas, “lograr la paz verdadera conlleva mucho más que dejar las armas, requiere la construcción de sociedades en las que todos sus miembros puedan desarrollarse”, así como “la creación de un mundo en el que todas las personas sean tratadas con igualdad, independientemente de su raza”.
El 23 de diciembre de 1994, la Asamblea General de las Naciones Unidas decidió, en su resolución 49/214, que el Día Internacional de los Pueblos Indígenas del Mundo se celebrará el 9 de agosto de cada año. La fecha marca la primera reunión del Grupo de Trabajo de la ONU sobre Poblaciones Indígenas, en 1982.
Cada 20 de junio Naciones Unidas conmemora un suceso que ocurre de manera frecuente en el mundo. Para muchos puede pasar desapercibido, ser visto como una molestia y despertar xenofobia, pero para el que lo vive es un completo calvario.
Tener que dejar tu tierra, tu familia, tu cultura y forma de vida de la noche a la mañana para convertirte en un refugiado en otra patria que muchas veces ni siquiera comparte idioma contigo es solamente una mirada superficial a la dura experiencia que puede enfrentar un refugiado y que vale destacar que no es lo mismo que ser migrante.
Every single case deserves justice’: Non-profit seeks data
sovereignty and justice for Alaska’s missing and murdered.
Report from 90.3fm KNBA, Alaska.
Produced by Tripp Crouse.
Image: KNBA Logo
El Día Mundial del Agua se celebra cada 22 de marzo para recordar la relevancia de este líquido vital. Esta conmemoración tiene por objetivo crear mayor conciencia acerca de la crisis mundial del agua y la necesidad de buscar medidas para abordarla de manera de alcanzar el Objetivo de Desarrollo Sostenible No 6: Agua y saneamiento para todos antes de 2030.
February 1, 2021, the day on which the newly elected parliament had scheduled its first official parliamentary session in Myanmar after the election held in November 2020. Just hours before the scheduled sessions, the military conducted a house-raid and arrested several elected leaders and politicians, including Aung San Suu Kyi, politician, diplomat, author, and a 1991 Nobel Peace Prize laureate, and president Win Myint and other senior government figures. The Myanmar military then declared a state of emergency and imposed curfews putting restrictions on public gatherings.
Esta producción en idioma Poqomam le brinda información relevante sobre los Objetivos de desarrollo sostenible conocidos de forma abreviada como ODS, consisten en 17 objetivos interdependientes establecidos por las Naciones Unidas, cada uno de los objetivo tiene una propia lista de metas a alcanzar.
El 21 de marzo de cada año se conmemora el Día internacional de la eliminación de la discriminación racial proclamado por las Naciones Unidas. Este día fue proclamado para recordar que en 1960, la policía abrió fuego y mató a 69 personas en una manifestación pacífica contra las leyes que apoyaban el apartheid en Sudáfrica y Namibia.
El Apartheid Clara y abiertamente fue la discriminación racial de los blancos hacia la población negra... ¿en la actualidad existe la discriminación racial? La respuesta y más datos en este programa.
The Ainu people, who are approximately 20 000 in number are the only officially recognized indigenous peoples in Japan. After lengthy battles by the Ainu people, the Japanese government finally recognized them as Indigenous Peoples of Japan, which is a real victory for the Ainu community, but Ainu indigenous peoples’ representatives say that the struggles of Ainu are not over yet. They continue to face discrimination, they are not yet free to celebrate their culture, to speak the Ainu language or to express their distinct identity.
El Día de los Derechos Humanos se celebra cada 10 de diciembre, la Declaración Universal de Derechos Humanos proclama que los derechos humanos son inalienables e inherentes, en otras palabras quiere decir que son, propios e inseparables a todos los seres humanos, sin importar su raza, color, religión, sexo, idioma, opiniones políticas o de otra índole, origen nacional o social, propiedades, lugar de nacimiento, ni ninguna otra condición ¿Dónde empiezan los derechos humanos?
Rosie Sula introduces this report with a beautiful chant about the legends of Lake Sebu, an important feature within the traditional territory of the T'boli people of the Philippines.
Las amenazas a la integridad física y moral de los líderes y lideresas Indígenas en el mundo son claras y aún continúan, pero lo que es más claro es el compromiso de cada uno/a con su comunidad. En este especial de 13 minutos te daremos a conocer los acuerdos internacionales que les protegen y acompañan en sus luchas así como alguno de sus logros y principales demandas.
Indigenous Rights Radio Producer Avexnim Cojtí Ren investigates the movement to repatriate sacred objects, remains, and cultural patrimony taken without consent from Indigenous Peoples by governments, collectors, and individuals. Concepts of ownership, histories of oppression, methods of legal recourse, and recent examples of repatriation attempts all play an important role in the prospects for the return of heritage items to Indigenous Peoples.
Te presentamos nuestro programa especial sobre defensores y defensoras de la tierra y el territorio. Con este queremos evidenciar los logros y desafíos que enfrentan las y los compañeros Indígenas que han tomado las riendas de la lucha por la madre tierra y la preservación de la vida de sus comunidades aun así vayan en contra del poder y sus vidas se vean amenazadas por el peligro que significa enfrentarle.
November 25th is International Day for the Elimination of Violence against Women. Cultural Survival remembers Sarah Baartman, a Khoikhoi woman who, under Dutch colonization of her homeland, was taken captive and coerced to participate in public shows and medical examinations which relied on a falsified science of racial difference. We honor her life as a testament to the urgent necessity of having an international day when the world renews its commitment to end violence against women, especially Indigenous women and women of color.
The idea of every human being’s ’right to food’ is nothing new these days, however, looking specifically at this idea in relation to Indigenous Peoples is an exciting and important movement that is gaining steam fast, and rightfully so. International conferences, under the title Indigenous Terra Madre, have been held across the globe first in Sweden in 2011 and then India to explore topics related to Indigenous food sovereignty and better spread the vast agricultural knowledge that has been passed down through Indigenous communities for generations.
The idea of every human being’s ’right to food’ is nothing new these days, however, looking specifically at this idea in relation to Indigenous Peoples is an exciting and important movement that is gaining steam fast, and rightfully so. International conferences, under the title Indigenous Terra Madre, have been held across the globe first in Sweden in 2011 and then India to explore topics related to Indigenous food sovereignty and better spread the vast agricultural knowledge that has been passed down through Indigenous communities for generations.
The idea of every human being’s ’right to food’ is nothing new these days, however, looking specifically at this idea in relation to Indigenous Peoples is an exciting and important movement that is gaining steam fast, and rightfully so. International conferences, under the title Indigenous Terra Madre, have been held across the globe first in Sweden in 2011 and then India to explore topics related to Indigenous food sovereignty and better spread the vast agricultural knowledge that has been passed down through Indigenous communities for generations.
The idea of every human being’s ’right to food’ is nothing new these days, however, looking specifically at this idea in relation to Indigenous Peoples is an exciting and important movement that is gaining steam fast, and rightfully so. International conferences, under the title Indigenous Terra Madre, have been held across the globe first in Sweden in 2011 and then India to explore topics related to Indigenous food sovereignty and better spread the vast agricultural knowledge that has been passed down through Indigenous communities for generations.
प्रत्येक मानिसको खाद्य अधिकार हुन्छ भन्ने कुरा अहिले नौलो विषय रहेन । तर आदिवासी जनजातिहरुको खाद्य अधिकारको विषय निकै महत्वपुर्ण छ । साथै चाख लाग्दो पनि । यो अहिले नौलो र एकदमै वहसको विषय बनेको छ । यो भागमा आदिवासीहरुको खाद्य अधिकारको अभियानमा लाग्ने आदिवासीका विज्ञहरु भारतका नेसफास नामक संस्थाका अध्यक्ष, फ्राङ रोए (जुनसंस्थाले भारतमा सन् २०१५ सेप्टेम्वरमा ईन्डिनिजियस टेरेमाद्रे भव्य रुपले आयोजना गरेको थियो), अमेरिकी आदिवासी अधिकारकर्मी विनोना लाडुक, ईन्डोनेसियास्थित जभरा नामक संस्थाका संस्थापक हेल्मन नाजिव लगायत अन्य विज्ञहरुको आदिवासी जननजातिहरुको खाद्य अधिकारका विषयमा उहाँहरुको आवाज सुन्न
The idea of every human being’s ’right to food’ is nothing new these days, however, looking specifically at this idea in relation to Indigenous Peoples is an exciting and important movement that is gaining steam fast, and rightfully so. International conferences, under the title Indigenous Terra Madre, have been held across the globe first in Sweden in 2011 and then India to explore topics related to Indigenous food sovereignty and better spread the vast agricultural knowledge that has been passed down through Indigenous communities for generations.
The idea of every human being’s ’right to food’ is nothing new these days, however, looking specifically at this idea in relation to Indigenous Peoples is an exciting and important movement that is gaining steam fast, and rightfully so. International conferences, under the title Indigenous Terra Madre, have been held across the globe first in Sweden in 2011 and then India to explore topics related to Indigenous food sovereignty and better spread the vast agricultural knowledge that has been passed down through Indigenous communities for generations.
The idea of every human being’s ’right to food’ is nothing new these days, however, looking specifically at this idea in relation to Indigenous Peoples is an exciting and important movement that is gaining steam fast, and rightfully so. International conferences, under the title Indigenous Terra Madre, have been held across the globe first in Sweden in 2011 and then India to explore topics related to Indigenous food sovereignty and better spread the vast agricultural knowledge that has been passed down through Indigenous communities for generations.
The idea of every human being’s ’right to food’ is nothing new these days, however, looking specifically at this idea in relation to Indigenous Peoples is an exciting and important movement that is gaining steam fast, and rightfully so. International conferences, under the title Indigenous Terra Madre, have been held across the globe first in Sweden in 2011 and then India to explore topics related to Indigenous food sovereignty and better spread the vast agricultural knowledge that has been passed down through Indigenous communities for generations.