De acuerdo con la Organización de las Naciones Unidas (ONU), en la actualidad en el mundo se hablan cerca de 7 mil idiomas, y pese a que los Pueblos Indígenas constituyen menos del 6% de la población mundial ellos hablan mas de 4000 idiomas.
En el mundo se habla diversos idiomas Indígenas, Según datos de las Naciones Unidas se hablan alrededor de 4000 idiomas. Pero lamentablemente también existe la realidad de que cada son más los idiomas Indígenas en peligro de desaparecer.
¿Qué acciones se están implementando para rescatar y revitalizar los idiomas Indígenas en el mundo?
Dr. Yekuhsiyo Rosa King (Oneida) is a member of the Turtle clan. Her ukwehuwe (Oneida) name means “she has a nice face”. She was born and raised on the reservation and has been learning the language for ten years and has been teaching for nine years. She is a licensed American Indian Language teacher by the Wisconsin Department of Public Instruction (DPI). Dr. King is currently a lead instructor in the TehatiwʌnákhwaɁ Language Nest Immersion Program that serves students 3-7 years old. In this podcast, Dr. King tells us all about the Language Nest Immersion Program.
Voices:
We interview Wilhelmina Van Dyk who coordinated the Khoikhoi language gathering in South Africa. This event put the Khoekhoegowab language in the spotlight and left attendees with basic vocabulary of the language after a few days.
Produced by : Shaldon Ferris
Interviewee: Wilhemina Van Wyk
Music: "Burn your village to the ground", by A Tribe Called Red - used with permission.
"Avantgarde" by Tyso, used with permission
The Wampanoag Peoples have lived in the region of what is now southeastern Massachusetts for more than 12,000 years. The year 2020 represents 400 years since colonizers voyaged on the Mayflower and founded Plymouth Colony as settlers on Native land. This anniversary is a time of reckoning with that history of violence, dispossession, removal. The story of Plymouth Colony cannot be told without the perspectives of Indigenous Peoples who were here as that ship arrived and who still remain.
Because of colonisation, many Indigenous Peoples face issues of discovering who they are, in terms of identity. Sometimes, this is as a result of education or religion.
Sometimes we question our own indigeneity, and perhaps, in some cases, there are reasons for this.
Each of us has a different past, a different coming together of events, that has led to who we are, and where we come from.
Cultural Survivals Avexnim Cojti spoke to Cathy Fournier, from the University of Torronto, in Canada.
Desde las radios comunitarias se producen y trasmiten los conocimientos ancestrales. En este programa podemos conocer sobre la Parteria que aún se sigue practicando en una de las comunidad Indígenas de Ecuador. !Escuche, descargué y comparta!
Imagen:
Capturado por Cultural Survival
Esta es una producción de Radio Cotacachi y distribuido por Cultural Survival. Este programa es gratuito para escuchar, descargar y compartir.
Indigenous women represent one of the most vulnerable and marginalized populations in the world. For centuries, Indigenous Women have been subjected to relentless discrimination and different types of violence based on gender, indigeneity, and class. They are deprived from even basic human rights such as access to health services, education and employment. This Indigenous Rights Radio program depicts Indigenous Women and access to quality health services.
Producer : Dev Kumar Sunuwar and Bia'ni Madsa' Juárez López
Maasai are semi-nomadic pastoralists who migrate within semi-arid lowlands and more humid uplands to obtain water and pasture. The large majority of them obtain their livelihood through husbandry of cattle, goat and sheep. Their food culture is very unique as they rely on meat, milk and blood from cattle for protein and energy needs. But lately with the gradual loss of elder members of the Maasai community who carry most of this people’s indigenous knowledge, Maasai indigenous communities are losing their customary practices.
Indigenous communities are particularly vulnerable to the crime of human trafficking due to the systematic denial of health and wellness resources to which they are subjected. In this program, we focus on the Navajo Nation's response to increased rates of trafficking linked to mining/oil development, and the legal response the Navajo government has implemented to alleviate the harm caused by trafficking, which disproportionately affects Indigenous women and girls.