Humanity NPC travelled to the home of Rooibos Tea in Wuperthal, South Africa, to talk to the Indigenous people there about the origins of the tea, and how it had been in their families for generations. This podcast also discusses the benefit sharing agreement, which promises that a benefit of the sales of the tea will go to the Indigenous Khoi and San people of the region and what it means to the people of Wuperthal.
Produced by Humanity NPC
Music by Collin Fredericks
Funded by OXFAM South Africa
Image by Tristen Taylor
In October 2020, a group of people representing different Khoi and San Tribes gathered at the foot of Table Mountain in South Africa. There they have created a cultural space where they will stay for an indefinite period of time in an effort to reclaim the mountain. With the temporary huts providing a little shelter, and fire providing a little warmth, they are making it known that the mountain and the area surrounding it had once belonged to their ancestors. Bradley van Sitters is among the folks camped out at the foot of the mountain.
In South Africa, in November 2019, a small but significant victory has been achieved when a benefit sharing agreement was reached with the Indigenous People of South Africa. The Khoi and San people will now benefit from the multi-million rand Rooibos tea and Honeybush industries.
Only 2% of the farmers who grow the tea are from Indigenous communities.
National KhoiSan Council chairman Cecil LeFleur talks to Indigenous Rights Radio.
Producer: Shaldon Ferris
Music: Yarina, Lights in the Forrest, used with permission.
Vicky Tauli-Corpuz, UN Special Rapporteur on the Rights of Indigenous Peoples, conducted an official visit to Guatemala, a country where 61 to 65% of population identify as Indigenous. Shaldon Ferris interviewed her about her visit.
"Whispers" by Ziibiwan. Used with permission.
Indigenous Rights Radio Intro track features "Burn your Village to the Ground" by @a-tribe-called-red. Used with permission.
West Papua is the western half of the island of New Guinea, formerly known as Dutch New Guinea. A 13-year dispute with the Netherlands over whether the former Dutch colony would become an independent state or an Indonesian province culminated in 1962 in its annexation by force by the Indonesian military and the denial of the right of self-determination to its people, who today identify as over 50% Indigenous West Papuan. Our producers interviewed John Anari and Les Malazer for the latest information on the process of recognition of sovereignty for Indigenous West Papuan communities.
It was the Wampanoag People, the people of the first light, that encountered the Pilgrims when they arrived to Turtle Island (North America) from Europe in 1620. Since 1863, Thanksgiving has been celebrated as a national holiday in the United States, mythologizing the violent events that followed European arrival into a story of friendship and mutual sharing. But the reality is that the Wampanoags’ generosity was met with genocide, and this truth has been systematically suppressed in the US education system, government, and popular culture.
A close relationship with local environments and ecosystems is more critical than ever in the face of a rapidly changing climate. This program features two perspectives from Indigenous communities that are practicing resiliency to global warming by adapting their traditional knowledge and science to put a changing climate into the context of their communities' history and lifeways.
Elizabeth Azzuz (Yurok), Cultural Fire Management Council
Jannie Staffansson (Saami), Arctic and Environment Unit of the Saami Council
Indigenous communities in Honduras have stewarded the Muskitia, a rain forest which includes one of the richest concentrations of biodiversity in the world, for centuries. Osvaldo Munguia is a representative of MOPAWI, an organization that partners with Indigenous groups to protect this UNESCO world heritage site from being overtaken by logging, mining, and forestry business interests.
"Remember Your Children," by Salidummay. Used with permission.
Introduction: "Burn Your Village to the Ground" by A Tribe Called Red. Used with permission.
George ‘Bic’ Manahira describes how his community established the
world's first community-run octopus, sea grass, and mangrove reserve in partnership with Blue Ventures, a UK-based NGO, in order to strengthen the traditional sea-resource-based livelihood of the coastal Indigenous communities in Madagascar. They hope to expand and improve on the model in collaboration with other Indigenous groups and leaders in the coming years.
Avexnim Cojti (Maya K'iche') highlights the difference between consent and consultation with the help of Joan Carling, longtime advocate for Indigenous rights and former expert member to the UNPFII, in the context of decisions made by Indigenous communities regarding resource and land management. Joan explains that consent (or refusal of consent) is given at the conclusion of a process of consultation. Consultation, defined as an open, collective deliberation, is a crucial precursor to Free, Prior, and Informed Consent.
UN Special Rapporteur on the Rights of Indigenous Peoples Vicky Tauli-Corpuz discusses the challenges faced by Indigenous peoples in protecting their claim to ancestral lands in the face of government-sanctioned landgrabbing in the name of conservation.
Music: Melodies of Nepal, by classical Instrumental band Sur Sudha
Dr. Dalee Sambo Dorough (Innuit, Alaska, USA) discusses her early engagement in the politics of Indigenous Peoples land rights, and shares her insight into why the defense of land merits extra international legal attention. She urges leaders to have optimism, and take “the long view” approach to making progress in the protection of Indigenous rights.
UN Special Rapporteur Vicky Tauli Corpuz discusses the international trade deal known as the Trans-Pacific Partnership which is being negotiated by Canada,The United States, Mexico, Peru, Chile, Singapore, Brunei, Japan, Vietnam, Malaysia, Australia, Japan, and New Zealand. She discusses why governments are pushing for it, and its implications for Indigenous Peoples.
Bestang Dekdeken discusses the problems with FPIC as it is currently enforced in the Philippines, for example, how mining coorporations and extractive industries are able to find loopholes in FPIC in order to carry out their projects.
Antonio Gonzales explains how without proper enforcement governments, cooperations, and extractive industries willingly ignore frameworks like FPIC which are designed to protect the rights of indigneous peoples.
The right to Free, Prior and Informed Consent means that Indigenous Peoples are able to use their lands and resources however they choose, and that they are included in a consultation process if any development projects are proposed on their land.
Join us at the United Nations Permanent Forum on Indigenous Issues in May 2013 in New York, as we interview youth leader Ta'Kaiya Blaney of the Sliammon FIrst Nation in British Colombia, Canada, about the right to Free, Prior, Informed Consent.
Join us at the United Nations Permanent Forum on Indigenous Issues in May 2013 in New York, as we interview Maori leader Catherine Davis about the right to Free, Prior, Informed Consent in the context of New Zealand.
Join Cultural Survival as we interview Dayamani Barla, winner of the 2013 Ellen Lutz award for Indigenous Leadership, as we catch up with her at the United Nations Permanent Forum on Indigenous Issues in New York, May 2013.
In order for this right to be applied fairly, it should respect the following: 1. From the start of a project, there should be a consultation with the Indigenous People of the area; 2. There should be sufficient time devoted to ensuring that the community receive all of the information about the projects and its impacts; 3. Information should be distributed in accordance with the traditional ways of each community; 4. Any form of trying to influence the opinions of the people should be avoided; 5. All the details of decisions taken should be recorded.
For the right to Free, Prior and Informed Consent to be correctly applied, it is important to know that this right is applicable to all Indigenous Peoples. It must be adhered to with respect for indigenous communities’ own methods of communication and each person’s opinion must be heard. Furthermore, it means that there should be meetings with representatives of the government, companies, and Indigenous Peoples in order to arrive at an agreement that benefits the community.
In order to ensure that the right to Free, Prior and Informed Consent is complied with, there should be community meetings which make people aware of what is happening and could happen in their area. In addition to this, projects must be supervised in order to ensure that decisions made in the community meetings, are implemented during the development project.
The right to Free, Prior and Informed Consent clearly states that the government should not force people to change their method of organisation, thinking, or decision making, nor spread inaccurate information to misinform Indigenous Peoples.
It is important to demand that this law is complied with because it protects the environment, guarantees clean water and air, and it is a mechanism of controlling development projects to ensure that truly benefit indigenous communities.
The right to Free, Prior and Informed Consent is stated in national and international laws, and can be applied in defence of lands and territories when there is a project that will cause irreparable damage.
It is important to have all the information about the potential impacts of development projects on the environment, the community and the people. The information should be available in a way in which everyone can understand, and in the native language of the people it will affect.
The right to Free, Prior and Informed Consent means that governments have to inform indigenous communities about any development projects they want to start in their territories, and listen to their opinions before beginning the project.