Tanka bars are probably the most recognizable Native American food products in the U.S.. In this radio program, Dawn Sherman, CEO of Native American Natural Foods, takes us through the Tanka's history, past challenges, as well as present day aspirations.
Producer: Shaldon Ferris (Khoisan)
Interviewee: Dawn Sherman (Lakota, Shawnee, Delaware)
Music : "Saami Drum" by Tyler, used with permission
"Burn your village to the ground" by A Tribe called Red, used with permission.
The Wampanoag Peoples have lived in the region of what is now southeastern Massachusetts for more than 12,000 years. The year 2020 represents 400 years since colonizers voyaged on the Mayflower and founded Plymouth Colony as settlers on Native land. This anniversary is a time of reckoning with that history of violence, dispossession, removal. The story of Plymouth Colony cannot be told without the perspectives of Indigenous Peoples who were here as that ship arrived and who still remain.
Migrant families from Central America and elsewhere have had to endure being separated. Foster homes and shelters has become the temporary home to many of the kids, some of them being toddlers. Bureaucratic errors could leave the government officials unaware that a child’s parent is in the U.S. What happens when the parents cannot speak English or Spanish?
It was the Wampanoag People, the people of the first light, that encountered the Pilgrims when they arrived to Turtle Island (North America) from Europe in 1620. Since 1863, Thanksgiving has been celebrated as a national holiday in the United States, mythologizing the violent events that followed European arrival into a story of friendship and mutual sharing. But the reality is that the Wampanoags’ generosity was met with genocide, and this truth has been systematically suppressed in the US education system, government, and popular culture.
It's time to recognize that celebrating the life of Christopher Columbus is the same as celebrating the erasure of Indigenous existence.
"We believe it is important to hear the other side of the story-- the Indigenous side-- because there are detrimental implications to learning about the side of history that makes heroes of colonizers, and erases those who were colonized" say Shaldon Ferris and Avexnim Cotji, Indigenous Rights Radio producers.
Every indigenous child has the right to enjoy his or her own culture, practice his or her religion, and use his or her language.
This series of 24 PSAs in the Native American language Tewa, is based on the Outcome Document of the World Conference on Indigenous Peoples, which took place in September of 2014 in New York. Translated from English, the PSAs highlight specific passages of the Outcome Document in an effort to inform audiences of exactly what the document contains and encourages action.
Jovenes Indigengas sufren disproporcionadamente de suicido. Aunque las razones del suicidio juvenil son complejas y difíciles de definir, la interferencia con las estructuras sociales y su destrucción han causado tensiones a lo largo de las subsiguientes generaciones y contribuyen notablemente a provocar actitudes suicidas. Escuchamos de lideres Indigenas contar sobre este problema como el tema oficial del session del Foro Permanente Para Cuestiones Indigenas, en el cede de Las Naciones Unidas, Nueva York, Abril 2015.
Antonio Gonzales, director of the American Indian Movement AIM West, explains why the use of Indigneous Peoples as mascots is culturally offensive and can no longer be tolerated in the 21st century. We caught up with Antonio Gonzales at the UN Permanent Forum on Indigenous Peoples Issues, New York.