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CORONAVIRUS Idioma Misak, Organización Indígena de Colombia ONIC

La Organización Mundial de la Salud ha señalado que el Coronavirus ha afectado a más de 170 países. Este virus causa enfermedades que van desde el resfriado común hasta enfermedades más graves.

En respuesta a esta emergencia mundial, los pueblos Indígenas se han organizado y creado material radiofónico en sus propios idiomas ejerciendo así el derecho a estar informados. Tal es el caso de la Organización Indígena de Colombia ONIC quien ha trabajado una serie especial en idioma Misak sobre prevención y cuidado ante esta crisis sanitaria por coronavirus.

Food Sovereignty (Nepali) खाद्य सम्प्रभुता

प्रत्येक मानिसको खाद्य अधिकार हुन्छ भन्ने कुरा अहिले नौलो विषय रहेन । तर आदिवासी जनजातिहरुको खाद्य अधिकारको विषय निकै महत्वपुर्ण छ । साथै चाख लाग्दो पनि । यो अहिले नौलो र एकदमै वहसको विषय बनेको छ । यो भागमा आदिवासीहरुको खाद्य अधिकारको अभियानमा लाग्ने आदिवासीका विज्ञहरु भारतका नेसफास नामक संस्थाका अध्यक्ष, फ्राङ रोए (जुनसंस्थाले भारतमा सन् २०१५ सेप्टेम्वरमा ईन्डिनिजियस टेरेमाद्रे भव्य रुपले आयोजना गरेको थियो), अमेरिकी आदिवासी अधिकारकर्मी विनोना लाडुक, ईन्डोनेसियास्थित जभरा नामक संस्थाका संस्थापक हेल्मन नाजिव लगायत अन्य विज्ञहरुको आदिवासी जननजातिहरुको खाद्य अधिकारका विषयमा उहाँहरुको आवाज सुन्न

Transition Minerals And Indigenous Peoples Spot1 - Nepali Language

Fossil fuels and other conventional energy sources release many greenhouse gases that harm the environment. For this reason, there is global talk of the need for a transition towards the use of cleaner energy sources and the development of technologies such as battery storage systems, and other cleaner sources of energy. However, for the creation of these energy sources, so-called “transition minerals” are necessary, the extraction of which increases the danger of new displacements and the dispossession of territories from Indigenous Peoples.

Transition Minerals And Indigenous Peoples Spot2 - Nepali Language

Fossil fuels and other conventional energy sources release many greenhouse gases that harm the environment. For this reason, there is global talk of the need for a transition towards the use of cleaner energy sources and the development of technologies such as battery storage systems, and other cleaner sources of energy. However, for the creation of these energy sources, so-called “transition minerals” are necessary, the extraction of which increases the danger of new displacements and the dispossession of territories from Indigenous Peoples.

Transition Minerals And Indigenous Peoples Spot3 - Nepali Language

Fossil fuels and other conventional energy sources release many greenhouse gases that harm the environment. For this reason, there is global talk of the need for a transition towards the use of cleaner energy sources and the development of technologies such as battery storage systems, and other cleaner sources of energy. However, for the creation of these energy sources, so-called “transition minerals” are necessary, the extraction of which increases the danger of new displacements and the dispossession of territories from Indigenous Peoples.

Transition Minerals And Indigenous Peoples Spot4 - Nepali Language

Fossil fuels and other conventional energy sources release many greenhouse gases that harm the environment. For this reason, there is global talk of the need for a transition towards the use of cleaner energy sources and the development of technologies such as battery storage systems, and other cleaner sources of energy. However, for the creation of these energy sources, so-called “transition minerals” are necessary, the extraction of which increases the danger of new displacements and the dispossession of territories from Indigenous Peoples.

Transition Minerals And Indigenous Peoples Spot5 - Nepali Language

Fossil fuels and other conventional energy sources release many greenhouse gases that harm the environment. For this reason, there is global talk of the need for a transition towards the use of cleaner energy sources and the development of technologies such as battery storage systems, and other cleaner sources of energy. However, for the creation of these energy sources, so-called “transition minerals” are necessary, the extraction of which increases the danger of new displacements and the dispossession of territories from Indigenous Peoples.

Indigenous Peoples Rights In Energy Development - Nepali

This series of radio programs is produced by Samadh Radio in Nepal and discusses matters pertaining to the Indigenous Peoples of India and their mining rights when it comes to Transition Minerals
Producer: Kumar Prasad Tamang, Tanka Raj Sunuwar, Sarala Chaudhary (Tharu), Sarala Chaudhary (Tharu)
Interview: Jayaraj Ghimire and Harichan Chhantyal, Dil Bahadur Thapa and Shova Sunuwar,
Music: “Whispers” by Ziibiwan, used with permission.
"Burn your village to the ground", by The Halluci Nation, used with permission.

Energy Development And Its Impacts On Indigenous Peoples - Nepali

This series of radio programs is produced by Samadh Radio in Nepal and discusses matters pertaining to the Indigenous Peoples of India and their mining rights when it comes to Transition Minerals
Producer: Kumar Prasad Tamang, Tanka Raj Sunuwar, Sarala Chaudhary (Tharu), Sarala Chaudhary (Tharu)
Interview: Jayaraj Ghimire and Harichan Chhantyal, Dil Bahadur Thapa and Shova Sunuwar,
Music: “Whispers” by Ziibiwan, used with permission.
"Burn your village to the ground", by The Halluci Nation, used with permission.

Indigenous Peoples Rights to Transition Minerals - Nepali

The SoundCloud content at https://soundcloud.com/culturalsurvival/indigenous-peoples-rights-to-transition-minerals-nepali is not available, or it is set to private.

This series of radio programs is produced by Radio Muktinath in Nepal and discusses matters pertaining to the Indigenous Peoples of Nepal and their mining rights when it comes to Transition Minerals.
Produced by: Anajana Rai, Chumolungma Tamang and Dhana Bahadur Magar. Interviewees: RK Tamang and Ram Chandra Magar, Barsaman Pun and Tahal Thami. Music: “Whispers” by Ziibiwan, used with permission. "Burn your village to the ground", by The Halluci Nation, used with permission.

Indigenous Peoples and Mineral Extraction Concerns in Nepal - Nepali

This series of radio programs is produced Radio Muktinath in Nepal and discusses matters Indigenous Peoples of Nepal and their mining rights when it comes to Transition Minerals Produced by: Anajana Rai, Chumolungma Tamang and Dhana Bahadur Magar. Interviewees: RK Tamang and Ram Chandra Magar, Barsaman Pun and Tahal Thami. Music: “Whispers” by Ziibiwan, used with permission. "Burn your village to the ground", by The Halluci Nation, used with permission.

WCIP Nepali 10

Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).

Translation by: Asmeet Malla

Voices: Gyan Kumar Maharjan, Rasmi Napit

WCIP Nepali 11

Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).

Translation by: Asmeet Malla

Voices: Gyan Kumar Maharjan, Rasmi Napit

WCIP Nepali 12

Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).

Translation by: Asmeet Malla

Voices: Gyan Kumar Maharjan, Rasmi Napit

WCIP Nepali 13

Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).

Translation by: Asmeet Malla

Voices: Gyan Kumar Maharjan, Rasmi Napit

WCIP Nepali 14

Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).

Translation by: Asmeet Malla

Voices: Gyan Kumar Maharjan, Rasmi Napit

WCIP Nepali 15

Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).

Translation by: Asmeet Malla

Voices: Gyan Kumar Maharjan, Rasmi Napit

El Covid-19 en la Tribu Yaqui, en Yaqui

La pandemia de Covid-19 ha perjudicado en diferentes formas la vida en los pueblos y comunidades Indígenas, afectando la salud, la economía, la alimentación, la educación, entre otras áreas. ¿Cómo ha vivido esta pandemia la Tribu Yaqui? ¿A qué dificultades se ha enfrentado? ¿Qué acciones han tomado las autoridades comunitarias para hacer frente al Covid-19? ¿Cómo  los ocho pueblos que conforman esta Tribu están retomando las actividades que realizaban antes de la pandemia? 

Educación a distancia durante la pandemia, en Yaqui

Durante la pandemia por Covid-19 muchos aspectos de nuestra vida cotidiana se han transformado y la educación no ha sido la excepción. En estos años, las clases dejaron de ser presenciales y se llevaron a un entorno virtual, una medida que permitió evitar más contagios. Pero, ¿qué pasó con la educación en los pueblos y comunidades Indígenas? ¿A qué se enfrentaron los estudiantes en lugares donde muy poca población cuenta con equipos para acceder a clases virtuales o en donde no existe servicio de internet?  

Nuestro mundo, en Yaqui

La pandemia de Covid-19 ha afectado de diferentes maneras la vida en los pueblos y comunidades Indígenas. Se han vivido afectaciones en la salud, en la economía, en la alimentación, en la educación, entre otras áreas. A pesar de esta situación, los pueblos Indígenas han buscado formas para lograr que su mundo espiritual y terrenal se mantengan en equilibrio, ¿cómo lo han hecho? 

La Tribu Yaqui y su lucha por el agua, en Yaqui

El agua es un bien común imprescindible para la vida, sin embargo, muchos pueblos y comunidades Indígenas carecen de acceso a agua limpia y potable. Durante la pandemia de Covid-19, este vital líquido ha resultado aún más importante en la preparación de alimentos y medicinas, el aseo personal y el lavado constante de las manos, no obstante, para millones de personas este servicio es irregular o nulo, afectando principalmente a las mujeres Indígenas, que son las responsables del cuidado de la familia. 

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