Understanding the Coronavirus_Maa
According to the World Health Organization, coronaviruses are a large family of viruses that cause diseases ranging from the common cold to more serious diseases. Covid -19 is a type of coronavirus that now affects more than 162 countries out of 195.
This outbreak is serious! And in this program you can find more information and ways to prevent the spread. Listen, download and share for free.
Voices: Alice Tipap
Image: Washing Hands
Music
"Burn Your Village to the Ground" by A Tribe Called Red. Used with permission.
Links:
COVID - 19 Awareness in Maa
In a time when Indigenous Peoples who are already plagued by inadequate health facilities and long distances to hospitals because of their remote locations, awareness of the disease is of the utmost importance.
Jemimah Kerenge re-emphazes this message in the Maasai language.
Jemimah is the Sub-Saharan Coordinator as Land Is Life.
Visit land is life here:
http://landislife.org/
Covid - 19 Vaccines_Maa
After months of clinical trials by many companies in different countries, several vaccines, which are 94-95% effective, have finally been approved and are now making their way to hospitals, clinics and doctors rooms. Successful trials of the vaccines have taken place with medical professionals and the elderly. Vaccines against COVID-19 will be available to us soon.
Produced by Shaldon Ferris
Voice and Translation: Alice Tipap
Covid - 19 And Indigenous Community Controlled Health Maa
Limited access to basic health services remains a big problem for Indigenous communities across all continents. Indigenous populations in many countries have experienced poorer health outcomes compared to non-Indigenous populations. Mainstream health services have not adequately met the health needs of Indigenous Peoples in both rural and urban settings.
Understanding The Second Wave Of Covid - 19 Maa
Covid-19 is still a grave reality, now with a new strain of the virus spreading across the world. When the pandemic first began, we did not expect it to last this long, and no one expected that it would spread so widely and have such a disastrous impact. As we move into 2021, it continues to be crucial to maintain social distance, avoid large groups of people, wash or sanitize our hands and wear masks consistently to stop the spread of the virus.
Produced by Shaldon Ferris
Voices : Alice Tipap
The Impact Of Religion On Maasai Traditions And Culture
With colonization and migration comes intercultural exchanges. Religions are often brought from one area to another, and with this, new traditions and ways of worship. Radio producer Mathias Kowayu Tooko explores the impact of Christianity on his people.
Voice: Mathias Kowaya (Maasai)
Interviewees:
Parkipuny Kilel
Noorkireu Kurtut
Maruna Potot
Ngojie Masheren
Rikoni Mboro
Music: "Osidai" by Nalepo Shengena Kilel ,used with permission.
Transition Minerals And Indigenous Peoples - Spot 2 (Maa Language)
Fossil fuels and other conventional energy sources release many greenhouse gases that harm the environment. For this reason, there is global talk of the need for a transition towards the use of cleaner energy sources and the development of technologies such as battery storage systems, and other cleaner sources of energy. However, for the creation of these energy sources, so-called “transition minerals” are necessary, the extraction of which increases the danger of new displacements and the dispossession of territories from Indigenous Peoples.
Transition Minerals And Indigenous Peoples - Spot 1 (Maa Language)
Fossil fuels and other conventional energy sources release many greenhouse gases that harm the environment. For this reason, there is global talk of the need for a transition towards the use of cleaner energy sources and the development of technologies such as battery storage systems, and other cleaner sources of energy. However, for the creation of these energy sources, so-called “transition minerals” are necessary, the extraction of which increases the danger of new displacements and the dispossession of territories from Indigenous Peoples.
Transition Minerals And Indigenous Peoples - Spot 3 (Maa Language)
Fossil fuels and other conventional energy sources release many greenhouse gases that harm the environment. For this reason, there is global talk of the need for a transition towards the use of cleaner energy sources and the development of technologies such as battery storage systems, and other cleaner sources of energy. However, for the creation of these energy sources, so-called “transition minerals” are necessary, the extraction of which increases the danger of new displacements and the dispossession of territories from Indigenous Peoples.
Transition Minerals And Indigenous Peoples - Spot 4 (Maa Language)
Fossil fuels and other conventional energy sources release many greenhouse gases that harm the environment. For this reason, there is global talk of the need for a transition towards the use of cleaner energy sources and the development of technologies such as battery storage systems, and other cleaner sources of energy. However, for the creation of these energy sources, so-called “transition minerals” are necessary, the extraction of which increases the danger of new displacements and the dispossession of territories from Indigenous Peoples.
Transition Minerals And Indigenous Peoples - Spot 5 (Maa Language)
Fossil fuels and other conventional energy sources release many greenhouse gases that harm the environment. For this reason, there is global talk of the need for a transition towards the use of cleaner energy sources and the development of technologies such as battery storage systems, and other cleaner sources of energy. However, for the creation of these energy sources, so-called “transition minerals” are necessary, the extraction of which increases the danger of new displacements and the dispossession of territories from Indigenous Peoples.
Transition Minerals In Tanzania (Maa Language)
This series of radio programs inform listeners in Tanzania about transition minerals and the importance of a Just Energy Transition.
Produced by Mathias Thooko (Maasai, Loliondo FM)
Research and voices:
Shomet Naingisa(Maasai),Tadeus Clamian(Maasai),Kooya Timan (Maasai), Simon Melau (Maasai), Christopher Mollel (Maasai).
Anania2, by The Baba Project, used with permission.
"Burn your village to the ground", by The Halluci Nation, used with permission.
The Impact Of Transition Minerals On Our Ancestral Lands (Maa Language)
This series of radio programs informs listeners in Tanzania about transition minerals and the importance of a Just Energy Transition.
Produced by Mathias Thooko (Maasai, Loliondo FM)
Research and voices:
Shomet Naingisa(Maasai),Tadeus Clamian(Maasai),Kooya Timan (Maasai), Simon Melau (Maasai), Christopher Mollel (Maasai).
Anania2, by The Baba Project, used with permission.
"Burn your village to the ground", by The Halluci Nation, used with permission.
Don't Leave us Behind - Maasai Indigenous Peoples of Tanzania
Some groups in the Maasai community rely on livestock as their sole source of income, leaving them vulnerable. Some of the challenges they face include scarcity of resources, climate change, and livestock diseases. In this Maa language interview, Kipaya Ole Mapi, a pastoralist from Monduli District, tells us about the plight of his people.
Produced by Mathias Thooko (Maasai)
Interviewee Kipaya Ole Mapi (Maasai)
"Burn your village to the ground", by The Haluci Nation, used with permission.
Forum on Free, Prior, Informed Consent in Maa
In January 2015, Cultural Survival sponsored the first radio forum on free, prior, informed consent to ever hit Kenya’s airwaves in the Maasai langugae Maa. Broadcast on Mayian FM and Nosim FM
Produced by: Ben Koissaba, Emmanuel Kisemei, Ole Kintet, Daniel Tenaai, and Rahab Kenana
CORONAVIRUS Idioma Mazateco, México
El Coronavirus o Covid-19 a nivel mundial esta afectando la salud de los humanos. Los pueblos Indígenas ven la necesidad de estar informados sobre el tema en sus propios idiomas para proteger y prevenir el contagio de este virus.
En este programa puede encontrar más información en Idioma Mazateco el cual puede escuchar, descargar y compartir de forma gratuita.
Producción:
Juan Valentín Noriega / Sierra Negra / México
Edición final:
Rosario Sul González / Cultural Survival
CORONAVIRUS Idioma Aymara, Perú
El Coronavirus o Covid-19 a nivel mundial esta afectando la salud de los humanos. Los pueblos Indígenas ven la necesidad de estar informados sobre el tema en sus propios idiomas para proteger y prevenir el contagio de este virus.
En este programa puede encontrar más información en Idioma Aymara el cual puede escuchar, descargar y compartir de forma gratuita.
Producción:
Gobierno autónomo departamental La Paz / Perú
Edición final:
Rosario Sul González / Cultural Survival
Coronavirus, Como Cuidarnos Ante la Segunda Ola, en Idioma Aymara
COVID-19 sigue siendo una situación de gravedad, más ahora con nuevas variaciones del virus que se extiende por todo el mundo. La segunda ola del virus está afectando a muchos países principalmente en comunidades Indígenas donde ahora ya no solo los niños y ancianos son vulnerables, las nuevas variaciones de Covid19 están afectando a todos en general.
Coronavirus, Importancia de la Vacuna Contra el Covid-19, en Idioma Aymara
Ha pasado más de un año y los efectos por covid-19 se siguen sintiendo mucho más debido a la segunda ola y sus variaciones, según la revista RTVE señala que a la fecha se han registrado 3,348,843 muertes en el mundo. Ante esta situación alarmante se ha acelerado algunas respuesta para evitar que más personas se sigan contagiando, entre ellas está la aplicación de vacunas contra covid-19, el cual en muchos países ya se ha aplicado a personal médico, servidores públicos y personas de la tercera edad.
Coronavirus , Autonomía en la Salud Indígena, en Idioma Aymara
Después de más de un año Covid-19 ha dejado más de 3,382,561 muertes en el mundo según el sistema de monitoreo de Covid-19 de la Universidad de Medicina John Hopkins. Esta crisis sanitaria ha dejado en evidencia el acceso limitado a los servicios básicos de salud el cual sigue siendo un reto de gran escala para las comunidades Indígenas de todos los continentes y la emergencia sanitaria por Covid-19 ha dejado más en evidencia esta precaria situación.
Fortaleciendo la identidad cultural, en Aymara
En Perú, más del 30% de la población se identifica como Indígena, además, existen y resisten más de 55 Pueblos Indígenas y aún se escuchan y hablan 48 idiomas nativos, entre ellos el Aymara, con al menos 450 mil hablantes en este país.
¿Qué está pasando con los derechos de los Pueblos Indígenas? En Aymara
¿Qué entendemos por derechos de los Pueblos Indígenas? Los derechos son las facultades y libertades que protegen y favorecen a las personas o colectivos. Los Pueblos Indígenas hemos logrado, gracias a nuestra organización y lucha, el reconocimiento de derechos fundamentales como tener nuestro propio idioma, cultura y religión, así como mantener la tenencia del territorio que tradicionalmente hemos habitado.
Liderazgo de las mujeres Indígenas en tiempos de pandemia, en Aymara
A lo largo de dos años de la pandemia por Covid-19, las mujeres han tenido un papel fundamental, respondiendo con eficacia a las necesidades que trajo consigo esta contingencia sanitaria. No obstante, las dificultades para el ejercicio de su derecho a la participación política han aumentado, enfrentándose a un incremento en las jornadas de cuidados hacia sus familias, así como mayor marginación y violencia.
Reflexiones sobre las lenguas originarias: el Aymara, en lengua Aymara
De acuerdo con la Organización de las Naciones Unidas (ONU), en la actualidad en el mundo se hablan cerca de 7 mil idiomas, de los cuales 6 mil 700 son lenguas Indígenas. El Aymara se habla en el sur de Perú, en el norte de Chile y Bolivia, y se debe resaltar que no sólo es un idioma, sino también es una gran nación con cultura y cosmovisión propia.
Educación intercultural en tiempos de pandemia, en Aymara
Durante esta pandemia de Covid-19, muchos aspectos de nuestra vida cotidiana se han transformado, y la educación no ha sido la excepción. En estos años, las clases han dejado de ser presenciales y se han llevado a un entorno virtual, una medida que permitió evitar más contagios. Pero, ¿qué pasó con la educación intercultural que se ejerce en las zonas rurales de Perú? ¿A qué se han enfrentado los estudiantes en lugares donde muy poca población cuenta con equipos para acceder a clases virtuales o en donde no existe el servicio de internet?