Uso de medicina tradicional
La medicina tradicional ha existido desde tiempos precoloniales, y su uso y práctica ha tomado mucha mayor importancia en los últimos años debido a la actual crisis por Covid-19
Los abuelos y abuelas han compartido su sabiduría y conocimiento sobre medicina natural a través de pláticas orales con sus hijos y nietos, y las radios comunitarias son medios que han trasladado esta valiosa información a través de programas radiales que son producidos en idiomas Indígenas, español y otros idiomas más.
Nuestra madre tierra siente, en lengua Náhuatl de Cuetzalan, Puebla, México
Para los Pueblos Indígenas la tierra es nuestra madre, es fuente de vida y de sabiduría. Por esta razón, el cuidado de la tierra es fundamental en nuestras culturas. A lo largo de toda nuestra vida, hemos mantenido una estrecha relación con ella; no obstante, debido a la influencia de formas de vida ajenas que han llegado a nuestras comunidades, es necesario recordar a las nuevas generaciones el valor de la madre tierra.
Cuento de “El maíz y la hormiga”
En la vida de los Pueblos Indígenas, los cuentos, historias y leyendas tienen un papel esencial. Muchas de ellas ayudan a explicar el origen de los pueblos y sus nombres, de los alimentos, festividades, características y comportamientos de animales y plantas, e incluso el origen del mundo.
Leaving School Early Due To The Covid -19 Pandemic (Central Igbo)
This report is in the Igbo language. In many instances, students had to drop out of school because of illness, or having to take care of a sick loved one. The report was produced by Ugonna Edeani and script written by Chinenye Anichebe and reported by John Chikwere Oguejiofor.
The producer interviewed parents and children with the names, Uju, Confidence, Aniude Solomon, Sunday Otugo, Chiwendu Ude, Mazi Ejikeme, Chidi Onuorah and Mma Chinemerem.
The Music used is by Shidodo, titled: Nwanne.
Transition Minerals And Indigenous Peoples - Spot1 (Igbo Language)
Fossil fuels and other conventional energy sources release many greenhouse gases that harm the environment. For this reason, there is global talk of the need for a transition towards the use of cleaner energy sources and the development of technologies such as battery storage systems, and other cleaner sources of energy. However, for the creation of these energy sources, so-called “transition minerals” are necessary, the extraction of which increases the danger of new displacements and the dispossession of territories from Indigenous Peoples.
Transition Minerals And Indigenous Peoples - Spot2 (Igbo Language)
Fossil fuels and other conventional energy sources release many greenhouse gases that harm the environment. For this reason, there is global talk of the need for a transition towards the use of cleaner energy sources and the development of technologies such as battery storage systems, and other cleaner sources of energy. However, for the creation of these energy sources, so-called “transition minerals” are necessary, the extraction of which increases the danger of new displacements and the dispossession of territories from Indigenous Peoples.
Transition Minerals And Indigenous Peoples - Spot3 (Igbo Language)
Fossil fuels and other conventional energy sources release many greenhouse gases that harm the environment. For this reason, there is global talk of the need for a transition towards the use of cleaner energy sources and the development of technologies such as battery storage systems, and other cleaner sources of energy. However, for the creation of these energy sources, so-called “transition minerals” are necessary, the extraction of which increases the danger of new displacements and the dispossession of territories from Indigenous Peoples.
Transition Minerals And Indigenous Peoples - Spot4 (Igbo Language)
Fossil fuels and other conventional energy sources release many greenhouse gases that harm the environment. For this reason, there is global talk of the need for a transition towards the use of cleaner energy sources and the development of technologies such as battery storage systems, and other cleaner sources of energy. However, for the creation of these energy sources, so-called “transition minerals” are necessary, the extraction of which increases the danger of new displacements and the dispossession of territories from Indigenous Peoples.
Transition Minerals And Indigenous Peoples - Spot5 (Igbo Language)
Fossil fuels and other conventional energy sources release many greenhouse gases that harm the environment. For this reason, there is global talk of the need for a transition towards the use of cleaner energy sources and the development of technologies such as battery storage systems, and other cleaner sources of energy. However, for the creation of these energy sources, so-called “transition minerals” are necessary, the extraction of which increases the danger of new displacements and the dispossession of territories from Indigenous Peoples.
Belizean Q'eqchi Spot01
The right to Free, Prior and Informed Consent means that governments have to inform indigenous communities about any development projects they want to start in their territories, and listen to their opinions before beginning the project.
Belizean Q'eqchi Spot02
The right to Free, Prior and Informed Consent belongs to all Indigenous Peoples.
Belizean Q'eqchi Spot03
Indigenous communities should not let governments continue to destroy their territories and violate their right to Free, Prior and Informed Consent.
Belizean Q'eqchi Spot04
It is important that indigenous communities elect leaders who will fight for the interests of their people and not the interests of the government.
Belizean Q'eqchi Spot05
Article 10 of the UN Declaration on the rights of Indigenous Peoples states that no one can forcibly displace indigenous communities from their territories.
Belizean Q'eqchi Spot06
States must obtain Free, Prior and Informed Consent from Indigenous Peoples before taking legislative or administrative measures which will affect them.
Belizean Q'eqchi Spot07
Governments cannot store dangerous materials on Indigenous Peoples’ lands without their Free, Prior and Informed Consent.
Belizean Q'eqchi Spot08
States should obtain Free, Prior and Informed Consent before approving any development project that will affect the lands and resources of Indigenous Peoples.
Belizean Q'eqchi Spot09
The UN Declaration on the rights of Indigenous Peoples along with other international instruments, recognises the right to Free, Prior and Informed Consent as a right of Indigenous Peoples.
Belizean Q'eqchi Spot10
For Indigenous Peoples, the right to Free, Prior and Informed Consent is a fundamental, inherent and inalienable right.
Belizean Q'eqchi Spot11
Governments are obligated to comply with the right to Free, Prior and Informed Consent that belongs to all Indigenous Peoples.
Belizean Q'eqchi Spot12
The negotiation process between the government and Indigenous Peoples should be free of threats, bribes or any manipulation by the government of the decisions of Indigenous Peoples.
Belizean Q'eqchi Spot13
It is important that indigenous communities obtain sufficient information prior to the start of a project in order to have an accurate discussion about the potential changes.
Belizean Q'eqchi Spot14
It is important to have all the information about the potential impacts of development projects on the environment, the community and the people. The information should be available in a way in which everyone can understand, and in the native language of the people it will affect.
Belizean Q'eqchi Spot15
The right to Free, Prior and Informed Consent is stated in national and international laws, and can be applied in defence of lands and territories when there is a project that will cause irreparable damage.
Belizean Q'eqchi Spot16
It is important to demand that this law is complied with because it protects the environment, guarantees clean water and air, and it is a mechanism of controlling development projects to ensure that truly benefit indigenous communities.