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El coronavirus ha causado enfermedades que van desde el resfriado común hasta enfermedades más graves y en muchos casos ha causado hasta la muerte. El sitio web de rtve señala que actualmente existen más de 5,6 millones de casos y más de 353.000 muertos en todo el mundo.

En este podcast, producido por la emisora “Voces de Nuestra Tierra”, se reflexiona sobre los riesgos y amenazas que enfrentan las lideresas Indígenas dentro de los ejercicios de autoridad en sus territorios. Tres invitadas comparten lo que han vivido y denuncian la situación de hostigamiento que persiste en los territorios nasa en Colombia.

Puedes escuchar, descargar y compartir este programa de forma gratuita.

Música de introducción:

En el programa “Promoviendo el cuidado de la vida y el territorio”, la emisora Nasa Stereo de Toribío, Colombia, invita a tres tres autoridades a compartir su palabra sobre lo que implica el control territorial en un contexto de conflicto, también reflexionan sobre las desarmonías que han llevado a que se debilite la identidad del pueblo nasa y resaltan la importancia de seguir defendiendo la vida y el territorio. 

Puedes escuchar, descargar y compartir este programa de forma gratuita.

Música:

- Bajo responsabilidad de la producción. 

Rigoberto Cometa es un líder del pueblo nasa colombiano, un pueblo que es ejemplo de lucha y resistencia. Él acompaña procesos de educación propia, comparte pensamientos y conocimientos de las y los abuelos, y ha buscado la unidad para la defensa de la vida y del territorio. ¡Te invitamos a conocerlo en este programa del productor independiente Libardo Valdés!
Puedes escuchar, descargar y compartir este programa de forma gratuita.

La asistencia Legal es un derecho que los Pueblo Originarios han exigido en México y que han alcanzado materializar en la constitución, sin embargo, son muchos los casos en los que dicho derecho es violentado, así lo expone Rubina Flores Indígena Na Savi, de Guerrero, México, quien en su artículo “La falta de intérpretes y traductores de lenguas Indígenas en el sistema de justicia en México” expone algunas fallas del sistema de justicia y consecuencias para quienes no hablan español.

La pandemia, el COVID-19, el distanciamiento social nos han puesto enfrente retos sobre ¿Qué significa la educación en casa? o ¿cuáles son las acciones de la administración educativa? pero, sobretodo ¿Cómo se mejora el modelo de educación que se toma de referencia? la autora Maya yucateca de México, Sasil Sánchez Chan en el artículo “La educación válida y el escenario comunitario” expone el tema de discriminación intersectorial.

The right to Free, Prior and Informed Consent means that governments have to inform indigenous communities about any development projects they want to start in their territories, and listen to their opinions before beginning the project.

The right to Free, Prior and Informed Consent belongs to all Indigenous Peoples.

Indigenous communities should not let governments continue to destroy their territories and violate their right to Free, Prior and Informed Consent.

It is important that indigenous communities elect leaders who will fight for the interests of their people and not the interests of the government.

Article 10 of the UN Declaration on the rights of Indigenous Peoples states that no one can forcibly displace indigenous communities from their territories.

States must obtain Free, Prior and Informed Consent from Indigenous Peoples before taking legislative or administrative measures which will affect them.

Governments cannot store dangerous materials on Indigenous Peoples’ lands without their Free, Prior and Informed Consent.

States should obtain Free, Prior and Informed Consent before approving any development project that will affect the lands and resources of Indigenous Peoples.

The UN Declaration on the rights of Indigenous Peoples along with other international instruments, recognises the right to Free, Prior and Informed Consent as a right of Indigenous Peoples.

For Indigenous Peoples, the right to Free, Prior and Informed Consent is a fundamental, inherent and inalienable right.

Governments are obligated to comply with the right to Free, Prior and Informed Consent that belongs to all Indigenous Peoples.

The negotiation process between the government and Indigenous Peoples should be free of threats, bribes or any manipulation by the government of the decisions of Indigenous Peoples.

It is important that indigenous communities obtain sufficient information prior to the start of a project in order to have an accurate discussion about the potential changes.

It is important to have all the information about the potential impacts of development projects on the environment, the community and the people. The information should be available in a way in which everyone can understand, and in the native language of the people it will affect.

The right to Free, Prior and Informed Consent is stated in national and international laws, and can be applied in defence of lands and territories when there is a project that will cause irreparable damage.

It is important to demand that this law is complied with because it protects the environment, guarantees clean water and air, and it is a mechanism of controlling development projects to ensure that truly benefit indigenous communities.

The right to Free, Prior and Informed Consent clearly states that the government should not force people to change their method of organisation, thinking, or decision making, nor spread inaccurate information to misinform Indigenous Peoples.

In order to ensure that the right to Free, Prior and Informed Consent is complied with, there should be community meetings which make people aware of what is happening and could happen in their area. In addition to this, projects must be supervised in order to ensure that decisions made in the community meetings, are implemented during the development project.

For the right to Free, Prior and Informed Consent to be correctly applied, it is important to know that this right is applicable to all Indigenous Peoples. It must be adhered to with respect for indigenous communities’ own methods of communication and each person’s opinion must be heard. Furthermore, it means that there should be meetings with representatives of the government, companies, and Indigenous Peoples in order to arrive at an agreement that benefits the community.