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Alta Outcome Document WCIP 2014 

The Alta outcome document sets out key issues for Indigenous Peoples and solutions on topics including the rights to land, air, water, and livelihoods. 

Alta Outcome Document WCIP 2014

Indigenous Peoples have the right to live according to their worldview, principles and beliefs. They have sovereignty over their land, food, water and resources. 

Alta Outcome Document WCIP 2014 

The right to Free, Prior and Informed Consent means that Indigenous Peoples are able to use their lands and resources however they choose, and that they are included in a consultation process if any development projects are proposed on their land. 

El documento final de Alta contiene varios asuntos importantes para los pueblos indígenas y las soluciones, incluso de los derechos de la tierra, el aire, el agua y las subsistencias.

Los pueblos indígenas tienen el derecho para vivir de acuerdo con su visión del mundo, sus principios y creencias. Tienen la soberanía sobre sus tierras, comida, agua y recursos.

El derecho del Consentimiento Libre, Previo e Informado significa que los pueblos indígenas pueden usar sus tierras y recursos como los que quieran. También, el derecho significa que los pueblos indígenas están incluidos en una consulta si alguno proyecto de desarrollo está propuesto en su tierra.

Alta Outcome Document, produced from the Global Indigenous Preparatory Conference at the World Conference on Indigenous Peoples in Alta, Norway on 10–12 June 2013

Alta Outcome Document, produced from the Global Indigenous Preparatory Conference at the World Conference on Indigenous Peoples in Alta, Norway on 10–12 June 2013

Le document final d’Alta énonce les questions clés pour les peuples autochtones et les solutions sur des sujets tels que les droits à la terre, l'air, l'eau et les moyens de subsistance.

Les peuples autochtones ont le droit de vivre selon leur vision du monde, leurs principes et leurs croyances. Ils ont la souveraineté sur leur terre, leur nourriture,  leur eau et leurs ressources.

Le droit au consentement libre, préalable et éclairé signifie que les peuples autochtones sont en mesure d'utiliser leurs terres et leurs ressources comme ils le souhaitent, et qu'ils sont inclus dans tout processus de consultation pour n’importe quel projet de développement proposé sur leurs terres.

Spots on Alta Outcome Document - Russian (pу́сский)

The Alta outcome document sets out key issues for Indigenous Peoples and solutions on topics including the rights to land, air, water, and livelihoods. 

Spots on Alta Outcome Document - Russian (pу́сский)

Indigenous Peoples have the right to live according to their worldview, principles and beliefs. They have sovereignty over their land, food, water and resources. 

Spots on Alta Outcome Document - Russian (pу́сский)

The right to Free, Prior and Informed Consent means that Indigenous Peoples are able to use their lands and resources however they choose, and that they are included in a consultation process if any development projects are proposed on their land. 

In Tanzania, the Indigenous Maasai people have been facing displacement for a long time.
The most recent incident of land loss involves large numbers of Maasai peoples being forced to leave their ancestral homes to make way for a game reserve. The adverse effects of losing land will be felt for a long time. In this radio program, we uncover some reasons why Indigenous Peoples worldwide face extreme poverty.
Produced by Shaldon Ferris (Khoisan)
Interviewee: Edson Krenak (Krenak)
Music: 'Whispers' by Ziibiwan, used with permission

The WCIP was a meeting of the UN General Assembly where the concerns of Indigenous Peoples were discussed, along with best practices on how to implement the UN Declaration on the Rights of Indigenous Peoples.

This series of 24 PSAs is based on the Outcome Document of the World Conference on Indigenous Peoples, which took place in September of 2014 in New York. The PSAs highlight specific passages of the Outcome Document in an effort to inform audiences of exactly what the document contains and encourage action.

The world will indeed be a poorer place without the languages and cultures of Indigenous Peoples.
So it is necessary to celebrate and promote Indigenous Languages, thereby improving the lives of the peoples who speak the languages.
Producer:  Shaldon Ferris (KhoiSan, South Africa)

Interview: Kaimana Barcase, Hawaii and Denver Breda, South Africa.

Music : Whispers by Ziibiwan, used with permission.

Picture:  A man plays a Khwe finger piano, West Caprivi Strip. Photo by Julie Taylor 2007, Courtesy of Cultural Survival

The  18th session of the United Nations Permanent Forum on Indigenous Issues ran from  22 of April until 3 May 2019.
The theme was Traditional knowledge: Generation, transmission and protection.
This program is about the the importance of Indigenous languages in the digital era.

Producer:  Shaldon Ferris (KhoiSan, South Africa)
Sound Clip: Alili Kiskitalo (Sami), Co-chair of IYIL steering committee.
Music : Whispers, by Ziibiwan, used with permission.

The United Nations Permanent Forum on Indigenous Issues is the UN’s central body dedicated to all matters relating to the rights of the approximately 370 million Indigenous Peoples around the World.
In 2019, The 18th session of the Forum in New York will highlight the year that has been declared the International Year of Indigenous Languages.
Cultural Survival's Avexnim Cojti spoke to Richard Grounds from the Yuchi Nation, who tells us how this commemoration came about.

This radio program  is part of a series of programs produced by Indigenous Rights Radio, to commemorate the International Year of Indigenous Languages, 2019. In this program, we showcase the Newar Indigenous Language which is called, Nepal-Bhasa. The Newar are one of the 59 Indigenous Peoples recognized so far by the government of Nepal. They are the original habitants of Kathmandu valley, the capital city of modern Nepal. The Newar people have diversity in terms of religion, rituals and culture, but share one common language. 

Naro is spoken by the Ncao Khwe , which means the red people, sometimes referred to as the San people of Botswana.
This program provides a sound clip of Naro, and gives some information about the Indigenous People who speak the language.

PRODUCTION
Shaldon Ferris (KhoiSan)
Indigenous Rights Radio Intro track features "Burn your Village to the Ground" by @a-tribe-called-red. Used with permission.
Music: Lights in the Forest by Yarina. Used with permission.

Khwedam is spoken by the Bwabwata San People in Namibia. There are also some speakers in Botswana and South Africa.
This program provides a sound clip of Khwedam, and gives some information about the Indigenous People who speak the language.
PRODUCTION
Shaldon Ferris (KhoiSan)
Indigenous Rights Radio Intro track features "Burn your Village to the Ground" by @a-tribe-called-red. Used with permission.
Music: Lights in the Forest by Yarina. Used with permission.

This program includes short voice clips of four different languages spoken by four different sub-clans of Rai Indigenous communities of Nepal namely: Bantawa, Chamling, Kulung and Puma. Rai is one of Nepal’s 59 Indigenous Peoples, legally recognized by the government, but debate among Rai Indigenous communities still continues about Rai not being their ethnic identity, but posts given to the topmost leaders during the ancient kingship system of Nepal.

Tharu is the mother tongue of the Tharu people, and it is divided into 2 categories, namely Rana Tharu and Dangaura Tharu, both belonging to the Indo-aryan language family. The Tharu peoples  areamongst the largest indigenous communities in Nepal, they number 1.8 million people according to 2011 census. The Tharu are one of Nepal’s 59 Indigenous communities, comprised of 50 different clans with cultural differences. Each clan has slightly different dialects and tones when speaking their mother tongues. Among the 1.8 million, some 1.5 million speak their mother tongue.

In this program, producer Dev Kumar Sunuwar talks about Sunuwar language, the mother tongue of Sunuwar Indigenous Peoples of Nepal, called Koits-lo. The Sunuwar are one of 59 Indigenous Peoples legally recognized by the government of Nepal. They live in the eastern part of Nepal, alongside of the Likhu, Sunkoshi and Khimti Rivers, mainly in the Ramechhap and Okhaldhunga districts. Sunuwar people call themselves “koits” in their mother tongue. According to the 2011 Census, The Sunuwar have a population of 57 thousand, of which only 18 thousand can speak their mother tongue.