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Una serie de entrevistas con mujeres (y un hombre) conducidas durante la Conferencia Global de Mujeres Indigenas en Noviembre de 2013 en Lima, Peru. Escucha a esta mujer indígena de Perú, que dice que todas las mujeres indígenas sufren de vulneración de los derechos humanos individuales y colectivos. Cuando recursos naturales están explotados y el ambiente está impactado por la contaminación, las mujeres de la comunidades se sienten las consecuencias directamente.

World Conference of Indigenous Women 2013

Andrea Landry, Anishinabek from the traditional territory of the Ashinaabe people, voices the importance of straying away from relying on the federal government to save indigenous communities and instead suggests working as a community toward changes within that community for more productive results. Landry believes confronting and talking about important issues as a community can lead to positive change.

World Conference of Indigenous Women 2013

Rafaela Buillard of Marsabit, Kenya

When Indigenous women like Raffaella Bulyaar of the Maasai people are able to attend global conferences, they are able to bring useful information back to their people in order to further discuss and learn ways to grow as a community and defend their human rights.

World Conference of Indigenous Women 2013

Lisa Arroyo - Quechua from Peru 

Lisa Paloma Abregu Arroyo, a Quechua woman, came to the World Conference of Indigenous Women looking to connect with indigenous representatives from around the world who are working on cultural conservation and defending indigenous rights. For Arroyo and her community, these efforts are both important and encouraging.

World Conference of Indigenous Women 2013

Maylei Blackwell - Cherokee and Thai from California, USA 

Maylei Blackwell works with Indigenous migrants from Mexico who live in the Los Angeles area. Blackwell states that being fixated on geographic boundaries only inhibits one from seeing immigrants as our Indigenous brothers and sisters.

World Conference of Indigenous Women 2013 

From the Saami community in Norway, Gudrun E E Lindi believes that by collaborating with women from other indigenous communities, she can make a global impact and create positive change.

World Conference of Indigenous Women 2013

Jinumu - Pingtung of Taiwan 

Jinumu, an Indigenous woman from Taiwan, uses the World Conference of Indigenous Women as an opportunity to learn more about the rights of women since indigenous rights and women’s rights are not topics that are often discussed in her home country.

World Conference of Indigenous Women 2013

These Indigenous youth leaders voice the importance of continuing the fight for Indigenous rights and how it is vital for indigenous persons to understand and embrace the roots of their community.

World Conference of Indigenous Women 2013

Agnes Williams - Seneca 

Native Seneca woman Agnes Williams notices the consequences of climate change and contamination in her community. Changes in temperature have caused the plant-growing season to be shorter, and a nuclear waste plant has leaked into creeks near her reservation. Seneca people and indigenous communities near Williams have been protesting and working to clean up the area.

World Conference of Indigenous Women 2013

Indigenous youth leaders from around the world send messages to their elders, stating that the messages passed on to them from their elders affects them greatly.

World Conference of Indigenous Women 2013

These indigenous youth leaders from around the world say that everyone has some form of indigenous roots, and if those roots are disconnected, one must communicate with indigenous persons directly in order to begin to understand them. Indigenous people around the world share many common struggles but continue to fight for their rights.

Vicky Tauli-Corpuz, UN Special Rapporteur on the Rights of Indigenous Peoples, discusses with IRR Producer Shaldon Ferris the high rate of imprisonment of Australian Aboriginal individuals that she observed in her official visit to Australia. Disproportionate criminalization of Aboriginal people is evidence of systemic, structural inequality in Australia.

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Song: "YAWLICHALLAY" by Luis Cisneros. Used with permission.

HIV advocate Marama Mullen (Ngatiawa Māori), Executive Director of INA, the Maori, Indigenous, and South Pacific HIV/AIDS Foundation, discusses the HIV/AIDS prevention and awareness network that her organization has fostered among Indigenous communities in the South Pacific.

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Song: "Atahualpa" by Yarina. Used with permission.
Introduction: "Burn Your Village to the Ground" by A Tribe Called Red. Used with permission.

Vicky Tauli-Corpuz, UN Special Rapporteur on the Rights of Indigenous Peoples, says she has found an inadequate process of consultation with Indigenous communities on the part of the national government during her visit to Honduras, where she was recently invited for a working visit to comment on a draft of a law regulating Free, Prior and Informed Consent. Indigenous Hondurans do not feel that they were adequately consulted on the content of the law. Further, the law does not meet widely accepted international standards of F.P.I.C.

In many Indigenous communities, dual justice systems operate in tandem: the European system, a colonial imposition characterized by hierarchical, punitive, written codicies, and the Indigenous system, which is often based in tradition and holistic in nature.

Human Rights Lawyer Michelle Cook (Dine') elaborates on the interactions between these two systems, and explains how communities can use the language of human rights to challenge the colonial legal system imposition in order to gain a seat at the table as independent nations with internationally recognized justice systems.

Indigenous Rights Radio Producer Avexnim Cojtí Ren investigates the movement to repatriate sacred objects, remains, and cultural patrimony taken without consent from Indigenous Peoples by governments, collectors, and individuals. Concepts of ownership, histories of oppression, methods of legal recourse, and recent examples of repatriation attempts all play an important role in the prospects for the return of heritage items to Indigenous Peoples.