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Una serie de entrevistas con mujeres (y un hombre) conducidas durante la Conferencia Global de Mujeres Indigenas en Noviembre de 2013 en Lima, Peru. Escucha a esta mujer indígena de Perú, que dice que todas las mujeres indígenas sufren de vulneración de los derechos humanos individuales y colectivos. Cuando recursos naturales están explotados y el ambiente está impactado por la contaminación, las mujeres de la comunidades se sienten las consecuencias directamente.

World Conference of Indigenous Women 2013

Andrea Landry, Anishinabek from the traditional territory of the Ashinaabe people, voices the importance of straying away from relying on the federal government to save indigenous communities and instead suggests working as a community toward changes within that community for more productive results. Landry believes confronting and talking about important issues as a community can lead to positive change.

World Conference of Indigenous Women 2013

Rafaela Buillard of Marsabit, Kenya

When Indigenous women like Raffaella Bulyaar of the Maasai people are able to attend global conferences, they are able to bring useful information back to their people in order to further discuss and learn ways to grow as a community and defend their human rights.

World Conference of Indigenous Women 2013

Lisa Arroyo - Quechua from Peru 

Lisa Paloma Abregu Arroyo, a Quechua woman, came to the World Conference of Indigenous Women looking to connect with indigenous representatives from around the world who are working on cultural conservation and defending indigenous rights. For Arroyo and her community, these efforts are both important and encouraging.

World Conference of Indigenous Women 2013

Maylei Blackwell - Cherokee and Thai from California, USA 

Maylei Blackwell works with Indigenous migrants from Mexico who live in the Los Angeles area. Blackwell states that being fixated on geographic boundaries only inhibits one from seeing immigrants as our Indigenous brothers and sisters.

World Conference of Indigenous Women 2013 

From the Saami community in Norway, Gudrun E E Lindi believes that by collaborating with women from other indigenous communities, she can make a global impact and create positive change.

World Conference of Indigenous Women 2013

Jinumu - Pingtung of Taiwan 

Jinumu, an Indigenous woman from Taiwan, uses the World Conference of Indigenous Women as an opportunity to learn more about the rights of women since indigenous rights and women’s rights are not topics that are often discussed in her home country.

World Conference of Indigenous Women 2013

These Indigenous youth leaders voice the importance of continuing the fight for Indigenous rights and how it is vital for indigenous persons to understand and embrace the roots of their community.

World Conference of Indigenous Women 2013

Agnes Williams - Seneca 

Native Seneca woman Agnes Williams notices the consequences of climate change and contamination in her community. Changes in temperature have caused the plant-growing season to be shorter, and a nuclear waste plant has leaked into creeks near her reservation. Seneca people and indigenous communities near Williams have been protesting and working to clean up the area.

World Conference of Indigenous Women 2013

Indigenous youth leaders from around the world send messages to their elders, stating that the messages passed on to them from their elders affects them greatly.

World Conference of Indigenous Women 2013

These indigenous youth leaders from around the world say that everyone has some form of indigenous roots, and if those roots are disconnected, one must communicate with indigenous persons directly in order to begin to understand them. Indigenous people around the world share many common struggles but continue to fight for their rights.

The world will indeed be a poorer place without the languages and cultures of Indigenous Peoples.
So it is necessary to celebrate and promote Indigenous Languages, thereby improving the lives of the peoples who speak the languages.
Producer:  Shaldon Ferris (KhoiSan, South Africa)

Interview: Kaimana Barcase, Hawaii and Denver Breda, South Africa.

Music : Whispers by Ziibiwan, used with permission.

Picture:  A man plays a Khwe finger piano, West Caprivi Strip. Photo by Julie Taylor 2007, Courtesy of Cultural Survival

The  18th session of the United Nations Permanent Forum on Indigenous Issues ran from  22 of April until 3 May 2019.
The theme was Traditional knowledge: Generation, transmission and protection.
This program is about the the importance of Indigenous languages in the digital era.

Producer:  Shaldon Ferris (KhoiSan, South Africa)
Sound Clip: Alili Kiskitalo (Sami), Co-chair of IYIL steering committee.
Music : Whispers, by Ziibiwan, used with permission.

The United Nations Permanent Forum on Indigenous Issues is the UN’s central body dedicated to all matters relating to the rights of the approximately 370 million Indigenous Peoples around the World.
In 2019, The 18th session of the Forum in New York will highlight the year that has been declared the International Year of Indigenous Languages.
Cultural Survival's Avexnim Cojti spoke to Richard Grounds from the Yuchi Nation, who tells us how this commemoration came about.

This radio program  is part of a series of programs produced by Indigenous Rights Radio, to commemorate the International Year of Indigenous Languages, 2019. In this program, we showcase the Newar Indigenous Language which is called, Nepal-Bhasa. The Newar are one of the 59 Indigenous Peoples recognized so far by the government of Nepal. They are the original habitants of Kathmandu valley, the capital city of modern Nepal. The Newar people have diversity in terms of religion, rituals and culture, but share one common language. 

Naro is spoken by the Ncao Khwe , which means the red people, sometimes referred to as the San people of Botswana.
This program provides a sound clip of Naro, and gives some information about the Indigenous People who speak the language.

PRODUCTION
Shaldon Ferris (KhoiSan)
Indigenous Rights Radio Intro track features "Burn your Village to the Ground" by @a-tribe-called-red. Used with permission.
Music: Lights in the Forest by Yarina. Used with permission.

Khwedam is spoken by the Bwabwata San People in Namibia. There are also some speakers in Botswana and South Africa.
This program provides a sound clip of Khwedam, and gives some information about the Indigenous People who speak the language.
PRODUCTION
Shaldon Ferris (KhoiSan)
Indigenous Rights Radio Intro track features "Burn your Village to the Ground" by @a-tribe-called-red. Used with permission.
Music: Lights in the Forest by Yarina. Used with permission.

This program includes short voice clips of four different languages spoken by four different sub-clans of Rai Indigenous communities of Nepal namely: Bantawa, Chamling, Kulung and Puma. Rai is one of Nepal’s 59 Indigenous Peoples, legally recognized by the government, but debate among Rai Indigenous communities still continues about Rai not being their ethnic identity, but posts given to the topmost leaders during the ancient kingship system of Nepal.

Tharu is the mother tongue of the Tharu people, and it is divided into 2 categories, namely Rana Tharu and Dangaura Tharu, both belonging to the Indo-aryan language family. The Tharu peoples  areamongst the largest indigenous communities in Nepal, they number 1.8 million people according to 2011 census. The Tharu are one of Nepal’s 59 Indigenous communities, comprised of 50 different clans with cultural differences. Each clan has slightly different dialects and tones when speaking their mother tongues. Among the 1.8 million, some 1.5 million speak their mother tongue.

In this program, producer Dev Kumar Sunuwar talks about Sunuwar language, the mother tongue of Sunuwar Indigenous Peoples of Nepal, called Koits-lo. The Sunuwar are one of 59 Indigenous Peoples legally recognized by the government of Nepal. They live in the eastern part of Nepal, alongside of the Likhu, Sunkoshi and Khimti Rivers, mainly in the Ramechhap and Okhaldhunga districts. Sunuwar people call themselves “koits” in their mother tongue. According to the 2011 Census, The Sunuwar have a population of 57 thousand, of which only 18 thousand can speak their mother tongue.