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Los gobiernos no pueden almacenar materiales peligrosos en las tierras de los pueblos indígenas sin su consentimiento libre, previo e informado.

El Estado debe obtener el consentimiento libre, previo e informado antes de aprobar cualquier proyecto de desarrollo que afecte las tierras y recursos de los pueblos indígenas.

La Declaración de las Naciones Unidas sobre los Derechos de los Pueblos Indígenas junto con otros instrumentos internacionales reconocen el derecho al consentimiento libre, previo e informado como un derecho de los pueblos indígenas.

Para los pueblos indígenas, el Consentimiento Libre, Previo e Informado es un derecho fundamental, inherente e inalienable.

The idea of every human being’s ’right to food’ is nothing new these days, however, looking specifically at this idea in relation to Indigenous Peoples is an exciting and important movement that is gaining steam fast, and rightfully so. International conferences, under the title Indigenous Terra Madre, have been held across the globe first in Sweden in 2011 and then India to explore topics related to Indigenous food sovereignty and better spread the vast agricultural knowledge that has been passed down through Indigenous communities for generations.

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La Organización Mundial de la Salud ha señalado que el coronavirus ha causado enfermedades que van desde el resfriado común hasta enfermedades más graves, en muchos casos ha causado hasta la muerte.

El sitio web de rtve señala que actualmente existen más de 3,2 millones de casos y más de 233,000 muertos en todo el mundo.

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Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).

Translation by: Amar Tumyahang

Voices: Yadan Sherma, Manu Nembang

Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).

Translation by: Amar Tumyahang

Voices: Yadan Sherma, Manu Nembang

Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).

Translation by: Amar Tumyahang

Voices: Yadan Sherma, Manu Nembang

Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).

Translation by: Amar Tumyahang

Voices: Yadan Sherma, Manu Nembang

Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).

Translation by: Amar Tumyahang

Voices: Yadan Sherma, Manu Nembang

Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).

Translation by: Amar Tumyahang

Voices: Yadan Sherma, Manu Nembang

Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).

Translation by: Amar Tumyahang

Voices: Yadan Sherma, Manu Nembang

Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).

Translation by: Amar Tumyahang

Voices: Yadan Sherma, Manu Nembang

Produced by Cultural Survival with facilitation of Community Empowerment and Social Justice (CEmSoJ) Foundation and Federation of Nepalese Indigenous Journalists (FONIJ).

Translation by: Amar Tumyahang

Voices: Yadan Sherma, Manu Nembang