At the United Nations climate change conference in Paris, COP 21, governments agreed that mobilizing stronger and more ambitious climate action is urgently required to achieve the goals of the Paris Agreement. Action must come from governments, cities, regions, businesses and investors. Everyone has a role to play in effectively implementing the Paris Agreement.
The Paris Agreement formally acknowledges the urgent need to scale up our global response to climate change, which supports even greater ambition from governments.
The International Indigenous Peoples Forum on Climate Change, the official caucus for Indigenous Peoples participating in the UNFCCC processes, which held its preparatory meeting on 5th and 6th November prior to UNFCCC COP27 and had a discussion on a range of issues relating to climate change to come into agreement specifically on what Indigenous Peoples will be negotiating for, in specific UNFCCC processes.
A Just Transition for Indigenous Peoples is one that centers a human rights approach and the protection of biodiversity and advances Indigenous sovereignty and self-determination in all endeavors relating to the building of green economies. Doing this will require that all stakeholders observe and fully implement the UN Declaration on the Rights of Indigenous Peoples and the right to self-determination and Free, Prior, and Informed Consent in all decision-making.
Indigenous Peoples are not just stakeholders; Indigenous Peoples are rights holders. Cultural Survival reiterates the importance of Indigenous Peoples’ access to direct participation at the same negotiation tables as nation states at the UNFCCC COP27, with the right to have a voice and vote, and the inclusion of references to human and Indigenous Peoples’ rights in all documents.
Cultural Survival also attended COP 27, and we spoke to Indigenous delegates at the Conference.
In this interview, we spoke to Lisa Qiluqqi Koperqualuk.
Indigenous Peoples are not just stakeholders; Indigenous Peoples are rights holders. Cultural Survival reiterates the importance of Indigenous Peoples’ access to direct participation at the same negotiation tables as nation states at the UNFCCC COP27, with the right to have a voice and vote, and the inclusion of references to human and Indigenous Peoples’ rights in all documents.
Cultural Survival spoke to Andrea Carmen of the International Indian Treaty Council about Indigenous Peoples and Climate Change.
Producer: Shaldon Ferris (Khoisan)
In the transition to the so-called green economy, Indigenous Peoples are facing a new wave of extractivism for transition minerals such as copper, nickel, cobalt, and lithium, which are key in battery development. These projects are promoted as “green” because they aim to supply minerals used in renewable energy and electric vehicles. However, these mining projects risk replicating the same harms of the fossil fuel economy: threatening Indigenous Peoples’ rights and territories and destroying biodiverse ecosystems.
A Just Transition for Indigenous Peoples is one that centers a human rights approach and the protection of biodiversity and advances Indigenous sovereignty and self-determination in all endeavors relating to the building of green economies. Doing this will require that all stakeholders observe and fully implement the UN Declaration on the Rights of Indigenous Peoples and the right to self-determination and Free, Prior and Informed Consent in all decision-making.
Como su nombre lo indica, los minerales de transición son fundamentales para la transición energética, es decir, para dejar atrás el uso de combustibles fósiles que son altamente contaminantes; además, fortalecer el uso de energías renovables, como la solar o la eólica. Dicha transición, ayudará a disminuir el calentamiento global y el cambio climático.
Dr. Jessica Hutchings (Ngāi Tahu, Ngāti Huirapa, Gujarat) is a decolonizing researcher in the areas of Māori food sovereignty, food security, cultural and intellectual property rights, and the restoration of the environment through the restoration of Indigenous rights in Aotearoa (New Zealand.) She is actively involved with Te Waka Kai Ora (the National Māori Organics Authority) as a grower and a lead researcher to develop a tikanga-based Indigenous verification and validation system for food and agriculture called Hua Parakore. Dr.