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Guión: Ri kich’ojib’al k’aslemal ri achamaq’i’, jun atowab’äl xjuch’ kuma ri tinamital pa ri juna’ 2007. Re wuj re’ nusöl chi qawäch achike ri k’o chi nikib’än chuqa’ ri man ruk’amon ta nikib’än ri chanpomanela’ chi ruya’ik kiq’ij ri kich’ojib’al ri qawinaq.

Ri mokaj tzij 42 richin re q’alajrisanem re’ ke re’ nub’ij.

Guión: Ri kich’ojib’al k’aslemal ri achamaq’i’, jun atowab’äl xjuch’ kuma ri tinamital pa ri juna’ 2007. Re wuj re’ nusöl chi qawäch achike ri k’o chi nikib’än chuqa’ ri man ruk’amon ta nikib’än ri chanpomanela’ chi ruya’ik kiq’ij ri kich’ojib’al ri qawinaq.

Ri mokaj tzij 43 richin re q’alajrisanem re’ ke re’ nub’ij.

Ri ch'ojib'äl ri ya'on rejqalem chupam ri Q'alajirisanem nuya' jub'a' rejqalem richin ruchajixik kik'aslem ri winaqi' ri kiq'ijnem, chuqa' ri utziläj kik'aslem ri achamaq'i' ri e k'o pa ronojel ri ruwach'ulew.

Guión: Ri kich’ojib’al k’aslemal ri achamaq’i’, jun atowab’äl xjuch’ kuma ri tinamital pa ri juna’ 2007. Re wuj re’ nusöl chi qawäch achike ri k’o chi nikib’än chuqa’ ri man ruk’amon ta nikib’än ri chanpomanela’ chi ruya’ik kiq’ij ri kich’ojib’al ri qawinaq.

Ri mokaj tzij 44 richin re q’alajrisanem re’ ke re’ nub’ij.

Guión: Ri kich’ojib’al k’aslemal ri achamaq’i’, jun atowab’äl xjuch’ kuma ri tinamital pa ri juna’ 2007. Re wuj re’ nusöl chi qawäch achike ri k’o chi nikib’än chuqa’ ri man ruk’amon ta nikib’än ri chanpomanela’ chi ruya’ik kiq’ij ri kich’ojib’al ri qawinaq.

Ri mokaj tzij 45 richin re q’alajrisanem re’ ke re’ nub’ij.

Ronojel ri man q'alajirisan ta kan chupam re jun Q'alajirisanem re', majun chi ke xtimajon o xtuchüp kiwäch ri kich'ojib'al ri k'o wakami kik'in ri achamaq'i' o ri kich'ojib'al xtikiq'i' ri chwaq kab'ij.

Guión: Ri kich’ojib’al k’aslemal ri achamaq’i’, jun atowab’äl xjuch’ kuma ri tinamital pa ri juna’ 2007. Re wuj re’ nusöl chi qawäch achike ri k’o chi nikib’än chuqa’ ri man ruk’amon ta nikib’än ri chanpomanela’ chi ruya’ik kiq’ij ri kich’ojib’al ri qawinaq.

Ri mokaj tzij 46 richin re q’alajrisanem re’ ke re’ nub’ij.

Te presentamos nuestro programa especial sobre defensores y defensoras de la tierra y el territorio. Con este queremos evidenciar los logros y desafíos que enfrentan las y los  compañeros Indígenas que han tomado las riendas de la lucha por la madre tierra y la preservación de la vida de sus comunidades aun así vayan en contra del poder y sus vidas se vean amenazadas por el peligro que significa enfrentarle.

Entrevistados:

Vicky Tauli-Corpuz, UN Special Rapporteur on the Rights of Indigenous Peoples, discusses with IRR Producer Shaldon Ferris the high rate of imprisonment of Australian Aboriginal individuals that she observed in her official visit to Australia. Disproportionate criminalization of Aboriginal people is evidence of systemic, structural inequality in Australia.

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Song: "YAWLICHALLAY" by Luis Cisneros. Used with permission.

Tamang

HIV advocate Marama Mullen (Ngatiawa Māori), Executive Director of INA, the Maori, Indigenous, and South Pacific HIV/AIDS Foundation, discusses the HIV/AIDS prevention and awareness network that her organization has fostered among Indigenous communities in the South Pacific.

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Song: "Atahualpa" by Yarina. Used with permission.
Introduction: "Burn Your Village to the Ground" by A Tribe Called Red. Used with permission.

Vicky Tauli-Corpuz, UN Special Rapporteur on the Rights of Indigenous Peoples, says she has found an inadequate process of consultation with Indigenous communities on the part of the national government during her visit to Honduras, where she was recently invited for a working visit to comment on a draft of a law regulating Free, Prior and Informed Consent. Indigenous Hondurans do not feel that they were adequately consulted on the content of the law. Further, the law does not meet widely accepted international standards of F.P.I.C.

The International Day of the World’s Indigenous Peoples is commemorated annually on 9 August. Ten years after the adoption of the United Nations Declaration on the Rights of Indigenous Peoples, progress has been made in terms of the formal recognition of Indigenous peoples in several countries, but Indigenous peoples overwhelmingly continue to face discrimination, marginalization and major challenges in enjoying their basic rights.

El día internacional de los Pueblos Indigenas del mundo se celebra todos los años el día 9 de agosto. Después de 10 años de la adopción de la Declaración sobre los Derechos de los Pueblos Indígenas, hemos visto progreso en algunos países pero en general los Pueblos Indigenas siguen siendo discriminados, marginalizados, y enfrentan desafíos grandes en poder disfrutar sus derechos básicos.

Más de tres años han pasado desde que los pueblos Indígenas de El Salvador lograran que la Asamblea Legislativa aprobara una enmienda al artículo 63 de la Constitución de la República, con la cual sus derechos quedan plasmados en la Carta Magna y obliga al Estado a crear políticas públicas para su desarrollo y resguardo, pero… ¿qué ha pasado en todo este tiempo? ¿Ha habido algún cambio en el ejercicio de los derechos de los pueblos indígenas? Descarga este audio y lo descubrirás.

The International Day of the World’s Indigenous Peoples is commemorated annually on 9 August. Ten years after the adoption of the United Nations Declaration on the Rights of Indigenous Peoples, Nepal-based Indigenous Rights Radio Producer Dev Kumar Sunuwar reflects with prominent Nepali Indigenous leaders on the country's progress in the implementation of international standards for Indigenous Rights.

In many Indigenous communities, dual justice systems operate in tandem: the European system, a colonial imposition characterized by hierarchical, punitive, written codicies, and the Indigenous system, which is often based in tradition and holistic in nature.

Human Rights Lawyer Michelle Cook (Dine') elaborates on the interactions between these two systems, and explains how communities can use the language of human rights to challenge the colonial legal system imposition in order to gain a seat at the table as independent nations with internationally recognized justice systems.

Cultural Survival se solidariza con el pueblo de Guatemala y pide la no remoción de Iván Velásquez de CICIG, para continuar con la lucha anticorrupción y fortalecer el Estado de Derecho.

Indigenous Rights Radio Producer Avexnim Cojtí Ren investigates the movement to repatriate sacred objects, remains, and cultural patrimony taken without consent from Indigenous Peoples by governments, collectors, and individuals. Concepts of ownership, histories of oppression, methods of legal recourse, and recent examples of repatriation attempts all play an important role in the prospects for the return of heritage items to Indigenous Peoples.

The Kalinga Mission for Indigenous Children and Youth, led by Donato Bumacas, promotes values of biodiversity conservation, with the goal of poverty reduction. These values are upheld using Indigenous traditional knowledge systems andd technologies to conserve and maintain the local forests. Sustainable Indigenous agricultural technology is implemented, with the goal of passing these systems down to future generations, as this knowledge was passed down to them.

George ‘Bic’ Manahira describes how his community established the
world's first community-run octopus, sea grass, and mangrove reserve in partnership with Blue Ventures, a UK-based NGO, in order to strengthen the traditional sea-resource-based livelihood of the coastal Indigenous communities in Madagascar. They hope to expand and improve on the model in collaboration with other Indigenous groups and leaders in the coming years.

Ezekiel Tye Freeman is the executive director of Green-PRO, which helps Liberian communities develop sustainable livelihoods for self-reliance. Beekeeping training programs, for example, offer a lucrative and environmentally friendly economic alternative to mining or slash-and-burn farming for individuals. Freeman points to high levels of unemployment among Liberia's Indigenous population as a major problem that his organization wants to attempt to alleviate.

Indigenous communities often hold invaluable knowledge about medicinal plants and healing practices rooted in the environment and resources of their traditional homelands. Anoop Pushkaran Krishnamma is working with the Kerala Kani Community Welfare Trust in partnership with Indigenous communities in India to record and preserve this knowledge, allowing for healing practices to be utilized by future generations.

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"Remember Your Children," by Salidummay. Used with permission.
Introduction: "Burn Your Village to the Ground" by A Tribe Called Red. Used with permission.

Lakes and forests in the Mt. Talinis area of the Phillipines are under threat from recent expansions of the energy industry. Apolinario Carino is working with the organization PENAGMANNAK, a federation of 17 Indigenous Peoples’ community groups, to pioneer community management strategies of reforestation designed to empower the Indigenous groups to shape the future of their lands. Apolinario hopes to share the knowledge that they have gained from these experiences in order to better combat climate change on a global scale.

Indigenous Rights Radio Producer Dev Kumar Sunuwar interviews Joan Carling, former expert member at the UN Permanent Forum on Indigenous Issues, and former general secretary of the Asian Indigenous Peoples Pact. They reflect on the first 10 years of the implementation of the UN Declaration on the Rights of Indigenous Peoples. Carling advocates for increased policy cohesion and the prioritization of Indigenous rights in global policy-making on all fronts.

What is the role of Indigenous Peoples in the current climate crisis? What responsibility do Indigenous Peoples feel towards Mother Earth today? Listen to three Indigenous women leaders give their perspectives on their feeling of the interconnection between all living things and our planet in the face of climate change, and what they feel should be done with that knowledge.